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January 10, 2017January 17, 2017

Passover

(Exodus 12:1-14; Leviticus 23:5; Numbers 28:16; Deuteronomy 16:1-7)

History:

God gave instructions to Moses for the first Passover shortly before the Israelites left Egypt. On the tenth day of the first month a yearling male lamb or goat in perfect condition was chosen to be the Passover victim. On the fourteenth day, in the late afternoon, it was killed and its blood was sprinkled on the sides and top of the door frame of the home. Then the lamb was roasted and, without breaking any of its bones, was served to the family in the evening with unleavened bread and bitter herbs. Only the circumcised could eat it. Any of the lamb that was left was burned. Under the circumstances of their imminent departure from Egypt, they were to eat standing up, fully clothed, and packed to leave at a moment’s notice. One year later they celebrated the Passover in the wilderness of Sinai. The next Passover that we have a record of came after they had crossed the Jordan River into the Promised Land 40 years later.

Finally, when the Israelites were settled in Canaan and God had chosen Jerusalem as the central place of worship, the people congregated there for this and other Festivals, the lamb was killed at the temple instead of in the home, and the blood was sprinkled on the Altar there instead of on the family’s door frame.

Significance to the Jews:

Passover commemorated redemption and liberation – redemption from the stroke of the death angel on that night when God sent the final plague on the Egyptians; and liberation from slavery to a new life of freedom. The angel would “pass over” and spare the firstborn of the family that had the blood of the lamb on their door posts; anyone within that house was safe; the perfect lamb had died to guarantee life; it was eaten with bitter herbs to symbolize the bitterness of their life of slavery; those eating it were not to settle down and relax but be alert and ready to leave at any time for their new home. They had been slaves living under terrible conditions; now they would be free, living under the care and guidance of the great God Almighty who had showed His awesome power in so many ways. It was important that they should not forget what they had come from, and every year they were reminded of it through this service and the retelling and explanation of the story to their children.

Passover also turned attention forward to the time when the Messiah, God’s perfect Lamb, would die as the ultimate sacrifice to save His people from their sin and overcome Satan.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. Hebrews 2:14, 15

Messiah would bring freedom and establish a new Kingdom for His people.

The spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. Isaiah 61:1-3

Significance to us:

Passover is a symbol of deliverance from bondage to new life. Jesus was chosen before the world began (1 Peter 1:20); He is the Lamb of God (John 1:36; Revelation 5:6, 12); His blood saves us (Romans 5:9); we have no protection other than Him (Acts 4:12); we need to personally, individually take (eat, ingest) Him into our lives (John 6:53-57, 63); only those who get rid of sin can enjoy the benefits He offers (Colossians 2:11); we need to anticipate leaving for our New Home at any time (Matthew 24:44).

It is good to be reminded of what we have been delivered from (the bitterness and bondage of Satan, the old slave-driver), how and why we are being liberated; then we will better appreciate and anticipate what is in store for us in the future.

Jesus died as our Passover Lamb on that Friday almost 2000 years ago, in AD 31, at the same time that the Passover lamb was being sacrificed in the temple, at about 3 pm.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 1 Corinthians 5:7, 8

The Lord’s Supper:

When Jesus died, He fulfilled the symbolism of the Passover lamb – redemption and liberation from the bondage of sin. He put in its place the symbols of the bread and juice of the Lord’s Supper to commemorate His death and our continual need of the spiritual life He provides.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come. 1 Corinthians 11:23-26

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. . . . It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. John 6:53-58, 63

Just as the solid food we eat provides the nourishment and energy we need for proper muscle and organ function, and the liquid we drink builds up our blood and circulatory system, so we constantly need the spiritual nourishment that Jesus provides to live and grow and be healthy spiritually until He returns to consummate our salvation. Since we have not yet passed from this old world of evil to the new kingdom and the eternal home He has prepared for us, Jesus Himself said that the full meaning of Passover / the Lord’s Supper is yet to be fulfilled in the future kingdom of God.

And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. Luke 22:15, 16

January 10, 2017January 10, 2017

Statutes and Judgments

Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Malachi 4:4

What are the Statutes and Judgments and how do they fit into God’s system of laws? Apparently they did not end at the cross since we are strongly admonished by Malachi to remember them in these last days. What did end at the cross? Here is a brief statement from the Spirit of Prophecy about this.

There are two distinct laws brought to view. One is the law of types and shadows, which reached to the time of Christ, and ceased when type met antitype in his death. The other is the law of Jehovah, and is as abiding and changeless as his eternal throne. After the crucifixion, it was a denial of Christ for the Jews to continue to offer the burnt offerings and sacrifices which were typical of his death. It was saying to the world that they looked for a Redeemer to come, and had no faith in Him who had given his life for the sins of the world. Hence the ceremonial law ceased to be of force at the death of Christ. Signs of the Times 07/29/86

Daniel made a clear statement about what would cease when Jesus died.

And he (the Messiah) shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, . . . Daniel 9:27

(Oblations were bloodless offerings, such as food offerings, that were brought to the temple.)

To understand this issue better, let us look at the Old Testament background of when and how each category of law was given.

Moral Law–

On the morning of the third day, as the eyes of all the people were turned toward the mount, its summit was covered with a thick cloud, which grew more black and dense, sweeping downward until the entire mountain was wrapped in darkness and awful mystery. Then a sound as of a trumpet was heard, summoning the people to meet with God; and Moses led them forth to the base of the mountain. . . . And now the thunders ceased; the trumpet was no longer heard; the earth was still. There was a period of solemn silence, and then the voice of God was heard. Speaking out of the thick darkness that enshrouded Him, as He stood upon the mount, surrounded by a retinue of angels, the Lord made known His law. . . . Patriarchs and Prophets, p. 304

This is quite obviously describing the giving of the Moral Law, the Ten Commandments. God Himself spoke them directly to the people from Mount Sinai shortly after they arrived there, about 3 months after their leaving Egypt.

Statutes–

In consequence of continual transgression, the Moral Law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts which were to govern the everyday life. These statutes were explicitly given to guard the ten commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon man in every age as long as time should last. These commands were enforced by the power of the Moral Law, and they clearly and definitely explained that law. Review and Herald 05/06/75

Statutes were “religious precepts” “given to guard the ten commandments.”

Judgments–

The minds of the people, blinded and debased by slavery and heathenism, were not prepared to appreciate fully the far-reaching principles of God’s ten precepts. That the obligations of the Decalogue might be more fully understood and enforced, additional precepts were given, illustrating and applying the principles of the Ten Commandments. These laws were called judgments, both because they were framed in infinite wisdom and equity and because the magistrates were to give judgment according to them. Unlike the Ten Commandments, they were delivered privately to Moses, who was to communicate them to the people. Patriarchs and Prophets, p. 310

Judgments were “additional precepts . . . illustrating and applying the principles of the Ten Commandments” and “the magistrates were to give judgment according to them.”

Ceremonial Law–

After the completion of the tabernacle He communicated with Moses from the cloud of glory above the mercy seat, and gave him full directions concerning the system of offerings and the forms of worship to be maintained in the sanctuary. The ceremonial law was thus given to Moses, and by him written in a book. But the law of Ten Commandments spoken from Sinai had been written by God Himself on the tables of stone, and was sacredly preserved in the ark. Patriarchs and Prophets, p. 364

The Ceremonial Law was given to Moses to be repeated later to the people “after the completion of the tabernacle,” “from the cloud of glory above the mercy seat.” This was approximately 9 months after God spoke the Decalogue from Mount Sinai.

Now go to the Bible and review the order in which these things were given:

Exodus 20: the Ten Commandments spoken by God to the people (in the third month after leaving Egypt–Exodus 19:1)

Exodus 21-24: Statutes and Judgments spoken by God to Moses for the people

Exodus 25-39: Instructions for the Tabernacle given to Moses

Exodus 40: The Tabernacle completed (on the first day of the first month of the second year–Exodus 40:17)

Leviticus 1-8+: The Ceremonial Law spoken (from the Tabernacle of the Congregation–Leviticus 1:1)

Conclusion –

Paul, in the book of Hebrews, gives a very detailed explanation of this subject of what changed. If we look there carefully, we can see what ended and changed at the cross. When Jesus died, He was the fulfillment of certain types that pointed forward to Him, and these are what ended at the cross. Paul tells us that Jesus has a better Priestly ministry (the old priesthood ended), He was a better Sacrifice (the sacrificial system ended), and He serves in a better, Heavenly Tabernacle (the earthly temple is no longer necessary). These 3 parts of the Law – the priesthood, the sacrifices, and the temple – are all that changed. We are quite safe in assuming that if the New Testament does not tell us that something has been changed, then it remains. All other parts of what God gave His people – the Ten Commandments, the Statutes and Judgments, the dietary laws, etc. – are still valid.

The light given me is that we are to study more than we do the instruction given to Moses by God after He had proclaimed the law from Sinai. The ten commandments were spoken by God Himself, and were then written on tables of stone, to be preserved till the judgment should take place. After the giving of the law, God gave Moses specifications regarding the law. These specifications are plain and explicit. No one need make a mistake.

In the day of judgment we shall be asked whether we have lived in harmony with these specifications. Australasian Union Conference Record 03/25/07

January 10, 2017January 10, 2017

The Continual Ministry: A Picture of the Gospel

In the Sanctuary services, there were several things that were spoken of as being continual. Some are quite generally known, such as the daily, continual burnt offering of a lamb each morning and evening. Others are not as well known but are no less important in helping us understand the Gospel. Let’s take a look at these wonderful symbols that teach us about the ministry of our great Heavenly High Priest, the Lord Jesus Christ.

There is a fascinating meaning in the Hebrew word used in the Old Testament where God gave the instructions for these continual rituals. The word in Strong’s Hebrew Dictionary is H8548 tamiyd (pronounced taw-meed’) – “From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: – alway (-s), continual (employment, -ly), daily, ([n-]) ever (-more), perpetual.” (from Strong’s Dictionary of the Hebrew Bible)

The ancient pictographic Hebrew characters that this word comes from are also very interesting. The first two characters express the concept of stretching out a carpet on the ground for guests to rest on, or stretching out a thread, emphasizing the idea of continuance, something going from “here” to “there” without interruption. The third character is the symbol for “covenant” which, in combination with the other two, brings out the meaning of an unbroken or uninterrupted covenant.

When we keep this “picture” in our minds as we think about what the Priests did each day, continually, it is a beautiful concept of Jesus continually ministering on our behalf, for our benefit and spiritual growth. It is not merely daily, as in today, tomorrow, the next day, etc. It means continual, without interruption, in an unbroken sequence, at all times. God gave us a wonderful parable here to teach us about what Jesus does for us.

The Continual Ministry

God specified four basic rituals for the Priests to do continually. These rituals are centered around the four most prominent items of furniture in the Courtyard and in the Holy Place of the Sanctuary.

Burnt Offering–

Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. Exodus 29:38

On the Altar of Burnt Offering a lamb was continually burning. This was not a sin offering but a symbol of consecration, dedication, and atonement in the sense of their exclusive commitment and submission to God. We must personally enter into this facet of the “Continual” by consecrating ourselves fully to God for His purposes.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:1, 2

Incense–

And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. Exodus 30:7, 8

At the Altar of Incense, the Priest would burn incense and pray, symbolizing intercession for the people before God. Let us offer our prayers along with the sweet incense of Jesus’ continual intercession.

Continue in prayer, and watch in the same with thanksgiving; Colossians 4:2

Light–

Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. Without the veil of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute forever in your generations. He shall order the lamps upon the pure candlestick before the LORD continually. Leviticus 24:2-4

The lamps on the Candlestick were always burning showing that the spiritual power and enlightenment of the Holy Spirit were continually available. God has provided such a wonderful blessing for us in the gift of the Holy Spirit to guide us and help us overcome sin in our lives.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. John 16:13

Bread (and Wine)–

And thou shalt set upon the table shewbread before me always. Exodus 25:30

Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant. Leviticus 24:8

The Shewbread was made fresh every Sabbath and kept on the Table of Shewbread to symbolize the nourishment of the Word of God, and Jesus, the Bread of Life. We are not told specifically that there was a continual supply of wine there, but since there were instructions for the utensils for containing and serving it (v. 29), we can assume that it was included.

For the bread of God is he which cometh down from heaven, and giveth life unto the world. Then said they unto him, Lord, evermore give us this bread. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. John 6:33-35

Let us not neglect this essential food for our spiritual lives.

This continual ministration in the earthly Sanctuary is a symbol of Christ’s continual ministry on our behalf in the Heavenly Sanctuary. Every day we need His atonement to maintain our personal connection and commitment to God, His intercession to maintain our communication with God, and His gift of the Holy Spirit’s power to live the life He wants. Every day we need His Word, but especially on Sabbath, we need an extra provision of spiritual nourishment to give us spiritual life.

The lamps in the earthly sanctuary were to burn continually. Lev. 24:2. So the Christian is ever to let the Spirit of God rule in his life, and thus shed its light abroad. None but the high priest could perform the sacred work of lighting the lamps in the earthly sanctuary; he trimmed and lighted them each morning and evening. Ex. 30:7, 8. So none but our High Priest, who was “tempted in all points like as we are,” (Heb. 4:15.) can give us the help we need. In the morning we need His Spirit to direct us during the day; and at evening we need it to enlighten our minds as we review the work of the day, that we may detect the flaws and dropped threads in the warp of our lives. The trimming and lighting of the lamps was a beautiful type with a daily lesson for us at the present time. It was a link in that marvelous threefold typical chain of service celebrated each morning and evening, while “the whole multitude of the people were praying without” the sanctuary. Luke 1:10. The whole burnt-offering in the court, the incense, and the burning lamps within the sanctuary, – all were a wonderful type which will never lose its beauty.

The priests served “unto the example and shadow of heavenly things;” therefore there is a heavenly lesson for us in the antitype of the showbread. It was a continual offering, ever before the Lord. It taught that man was wholly dependent upon God for both temporal and spiritual food, and that both alike come to us through the One who “ever liveth to make intercession” for us before the Father. Heb. 7:25.

The name of Jesus is often added to prayers in a meaningless way. Many prayers are spoken for a mere form of worship, and rise no higher than the head of the one who offers them; but every prayer of faith reaches the ear of the God of the universe. David understood what was typified by the incense, and prayed, “Let my prayer be set forth before Thee as incense; and the lifting up of my hands as the evening sacrifice.” Ps. 141:2.

As there was no other part of the daily ministration that brought the priest so directly into the presence of God as the offering of incense; so there is no part of our religious service that brings us so close to the Master as the pouring out of our souls in earnest prayer. Anciently, as in the antitype, the prayer of faith entered the “holy dwelling-place” of God in heaven. 2 Chron. 30:27.

A lamb was burned upon the brazen altar in the court each morning and evening at the time the incense was renewed upon the altar. Ex. 29:38-42. The golden altar (of incense) was an “altar of continual intercession,” representing the prayers of God’s people coming up before Him continually; while the brazen altar (of sacrifice) was an “altar of continual atonement,” representing the putting away and destruction of sin, the only thing that separates us from God and prevents our prayers from being answered.

The morning and evening lamb was offered as a whole burnt offering for the entire congregation, showing their desire to put away sin and consecrate themselves to the Lord, so that their prayers could ascend from off the altar with the fragrant incense.” (from The Cross and Its Shadow by S. N. Haskel, pp. 52, 56, 61, 62)

The Continual Provisions

Along with the daily, continual rituals that the Priest performed, there were things that were continually provided at the Sanctuary.

Fire on the Altar of Burnt Offering–

The fire shall ever be burning upon the altar; it shall never go out. Leviticus 6:13

There are several instances in the Old Testament when God sent fire to consume an offering.

Gideon – Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight. Judges 6:21

Elijah – Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 1 Kings 18:38

Solomon – Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house. 2 Chronicles 7:1

The fire was a sign that God accepted the offering but it also indicated that the person offering it was accepted.

Cain and Abel – By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. Hebrews 11:4

The two brothers erected their altars alike, and each brought an offering. Abel presented a sacrifice from the flock, in accordance with the Lord’s directions. “And the Lord had respect unto Abel and to his offering.” Fire flashed from heaven and consumed the sacrifice. But Cain, disregarding the Lord’s direct and explicit command, presented only an offering of fruit. There was no token from heaven to show that it was accepted. Abel pleaded with his brother to approach God in the divinely prescribed way, but his entreaties only made Cain the more determined to follow his own will. As the eldest, he felt above being admonished by his brother, and despised his counsel. Patriarchs and Prophets, p. 71

Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 1 John 3:12

The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. Proverbs 15:8

A sacrifice is not offered in order to gain God’s favor or approval; He approves of and accepts the offering when He has previously approved the offerer who is living by faith according to His will.

I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee. 1 Chronicles 29:17

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. Hebrews 11:6

The continual fire reminds us that God is gracious and continually extends acceptance to those who come to Him in sincere faith.

Water in the Laver for Washing / Cleansing–

The word tamiyd (Hebrew for “continual”) is not used in reference to the Laver, but it is inferred because there was always water available for the Priests to wash.

Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. For Aaron and his sons shall wash their hands and their feet thereat: When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. Exodus 30:18-21

Sin is all around us in what we see and hear and experience. We may not immediately realize its effect on us just as we don’t see the pathogens that are in our environment or immediately feel ill when we get in contact with them. But we will be affected by them if our immune system is less than optimal and we don’t attempt to cleanse our bodies. In the same way, we need continual cleansing from contact with the contaminations of this sinful world, the hidden and unperceived influences that can develop into a sin condition in our lives. God provides that cleansing through The Word – Jesus the Word, and the Word of Scripture.

Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Ephesians 5:25-27

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Hebrews 10:22

Guidance and Protection in the Pillar of Cloud and Fire–

So it was always: the cloud covered it by day, and the appearance of fire by night. And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents. At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents. And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not. And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed. And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed. Numbers 9:16-21

God was always present in the Pillar of Cloud that stood over the Sanctuary to give shade in the daytime, light and warmth at night, and guidance in their travels. Let us trust God completely and take full advantage of His willingness to guide us through our whole life.

Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Proverbs 3:5, 6

A man’s heart deviseth his way: but the LORD directeth his steps. Proverbs 16:9

The Continual Mediation

Two items that the High Priest wore were specified as symbols of continual mediation.

The Breastplate of Judgment–

And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. Exodus 28:29, 30

Each one of us is intimately important to our Great High Priest. He bears us “upon His heart.”

In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old. Isaiah 63:9

For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Hebrews 4:15

We have a righteous Advocate who represents us before the righteous Judge of the universe

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 1 John 2:1

Shall not the Judge of all the earth do right? Genesis 18:25

. . . the Lord, the righteous judge, . . . 2 Timothy 4:8

Our Judge sees to the very core of all our motives and actions. This is scary to the person who is deliberate in their sin and unrepentant; but to a repentant sinner it is a great comfort and confidence.

. . . the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. 1 Samuel 16:7

Judge not according to the appearance, but judge righteous judgment. John 7:24

For the word of God is quick, and powerful, . . . and is a discerner of the thoughts and intents of the heart. Hebrews 4:12

The Golden Crown of Holiness –

And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. And thou shalt put it on a blue lace, that it may be upon the miter; upon the forefront of the miter it shall be. And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. Exodus 28:36-38

In these verses we are told that the High Priest would always bear iniquity. There are many places throughout the Old Testament where bearing iniquity is mentioned. Here is a sample:

But if he wash them not, nor bathe his flesh; then he shall bear his iniquity. Leviticus 17:16

And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity. Ezekiel 44:10

We can learn some very interesting things as we study what it means to “bear iniquity.” The idea in this phrase seems to be more than just pardon or forgiveness although it is sometimes translated that way in the KJV.

The idea portrayed in the word “bear” is that of lifting or picking up and carrying something. In Strong’s Hebrew Dictionary this word is number H5375 and appears many times in the Old Testament. Here are a few examples:

And the flood was forty days upon the earth; and the waters increased, and bore up (H5375) the ark, and it was lifted up above the earth. Genesis 7:17 (The waters picked up and carried the ark and it was raised up above the earth.)

And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought (H5375) the locusts. Exodus 10:13 (The wind picked up and carried the locusts.)

Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying (H5375) three kids, and another carrying (H5375) three loaves of bread, and another carrying (H5375) a bottle of wine: 1 Samuel 10:3

Another concept in the word “bear” seems to be to carry goods in inventory until they are sold or to carry a debt in the account books without demanding repayment immediately. Here is a passage that sheds some light on this idea:

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon (H5375) your transgressions: for my name is in him. Exodus 23:20, 21 (This angel seems to have been given authority to dole out immediate retribution rather than carrying the account, being longsuffering, as God Himself would be.)

The meaning of “iniquity” seems to be not merely a particular sin or evil, but guilt, responsibility, fault, the condition of alienation from God that makes reconciliation and consecration necessary. In Strong’s Hebrew Dictionary it is number H5771. Here is a sampling of verses that speak of iniquity:

The soul that sinneth, it shall die. The son shall not bear the iniquity (H5771) of the father, neither shall the father bear the iniquity (H5771) of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. Ezekiel 18:20

But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity (H5771). Numbers 30:15 (As the head of the home, the husband carries the responsibility for his wife’s actions in certain cases.)

Then shall the man be guiltless from iniquity (H5771), and this woman shall bear her iniquity (H5771). Numbers 5:31 (If he had falsely accused her, he would be guilty and punishable. (Deuteronomy 19:16-21) If she was found guilty, she was punishable and he was cleared.)

And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity (H5771). Leviticus 5:1

From these few examples we can understand that the phrase “bear iniquity” means to pick up and carry guilt for an act. It is important to note that God describes Himself by the use of these words.

And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving (H5375) iniquity (H5771) and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. Exodus 34:6, 7

Either we bear our iniquity (carry our debt of guilt) and receive the retribution for it, or we accept God’s provision of a substitute – our “Sinbearer.” As sinful humans we are all guilty and our condition is very much like the debtor in Jesus’ parable who owed 10,000 talents. (see Matthew 18:23+) That was an enormous sum of money, possibly equal in modern terms to $10 billion. On the normal wages earned in that era, it would take him over 300,000 years to pay it off. He expressed very noble intentions of repaying the debt in verse 26 but it was an impossible task. It is the same for us. We can never make amends for the guilt of our sin, our heinous crime of high treason against the Ruler of the Universe. But God is willing to be longsuffering, not demanding “repayment” from repentant sinners.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 1 Peter 2:24

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. Isaiah 53:6

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Hebrews 9:28

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. John 1:29

The Lord Jesus is our Sinbearer. God covers the repenting sinner with His forgiveness, and hides the sin from the sight of God by clothing him with the perfection of righteousness. 1899MS, p. 23

The concept of a substitute is portrayed for us in what Paul did when he wrote to Philemon regarding Onesimus. Paul owed nothing to Philemon in reality but voluntarily took responsibility for whatever Onesimus might owe.

If he hath wronged thee, or oweth thee aught, put that on mine account; I Paul have written it with mine own hand, I will repay it: . . . Philemon 1:18, 19

God has done everything He can possibly do to change our attitude toward Him so we will return to Him. He is even willing to “bear the iniquity,” to carry the guilt of our sin, so that we can be saved from its consequences.

Summary

All of these “Continual” provisions in the Sanctuary are reminders of God’s great love and wonderful Plan to bring us back from the alienation, the separation from Him, that our sin caused. We need to understand and always remember that the Plan of Salvation was initiated by God so that we would turn back to Him and love Him again after rejecting Him. It was His idea, not ours. He does not need to be reconciled to us – He has always loved us – but we needed to be brought back to Him.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. Romans 5:10

Now then we are ambassadors for Christ, as though God did beseech you by us; we pray you in Christ’s stead, be ye reconciled to God. 2 Corinthians 5:20

The “Daily” or “Continual” ministration of Aaron and the other High Priests is a beautiful picture of what Jesus, our High Priest, is doing continually for us. He is providing everything we need to be saved.

Will you accept Him as your personal High Priest and allow Him to continually do these things for you?

January 10, 2017January 10, 2017

Unsuspected Privileges and Duties

As a teenager in an Adventist academy, I was studying about the Ceremonial Law in a Bible class and was told that the Law of Moses was no longer in force. I asked the question, “If the Law of Moses was nailed to the cross, why are we still teaching that it is binding in some areas such as clean and unclean meats?” This seemed to be an inconsistency, particularly in light of Colossians 2:16 which says, Let no man therefore judge you in meat . . . The answer I got was that the unclean and clean meat laws were given before the Israelite nation existed – at the time of the flood. Well, I couldn’t see that this argument carried much weight since circumcision was also given before the Israelite nation received the Law of Moses – at the time of Abraham. We don’t teach that the rite of circumcision is still necessary, based on religious reasons. So, what should we do with this inconsistency?

Since that time I have found a satisfactory solution. The problem was cleared up as I searched Ellen White’s writings and came to a better understanding of the Ceremonial Law, which has been misunderstood and misidentified by many sincere Seventh-day Adventists.

Here is a typical definition: the ceremonial law = the law of Moses (everything written by Moses except the Ten Commandments).

If you agree with the above definition, read on.

When Jesus died on the cross, something came to an end. What was it? There are various perspectives on this, but we are told very clearly in Daniel 9:

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Daniel 9:26, 27

What ended at the cross was the system of sacrificial offerings.

Ellen White clarifies this: There are two distinct laws brought to view. One is the law of types and shadows (sacrificial offerings), which reached to the time of Christ, and ceased when type met antitype in his death. The other is the law of Jehovah, and is as abiding and changeless as his eternal throne. After the crucifixion, it was a denial of Christ for the Jews to continue to offer the burnt offerings and sacrifices which were typical of his death. It was saying to the world that they looked for a Redeemer to come, and had no faith in Him who had given his life for the sins of the world. Hence the ceremonial law ceased to be of force at the death of Christ. Signs of the Times 07/29/86

The Ceremonial Law is defined here as “burnt offerings and sacrifices,” the same as in Daniel 9, “sacrifice and oblation.”

Does this include the entire Law of Moses?

Ellen White writes: In consequence of continual transgression, the Moral Law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts which were to govern the everyday life. These statutes were explicitly given to guard the ten commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon man in every age as long as time should last. These commands were enforced by the power of the Moral Law, and they clearly and definitely explained that law. Review and Herald 05/06/75

The Law of Moses contains religious precepts, given in addition to the Moral Law (the Ten Commandments), that did not pass away at the death of Christ. They are separate from the Ceremonial Law.

Do we have an obligation to keep the Law of Moses?

In the day of judgment we shall be asked whether we have lived in harmony with these specifications. It is because we do not carry out these specifications in all our dealings, in our institutions, our families, and in our individual lives, at all times, and in all places, that we do not make greater advancement. It is by the directions that God has given that we shall be judged at the last day.

Have we studied these specifications? I heard them one night some weeks ago. It seemed as if they were being given to Israel, and there was the same solemnity that there was when they were given. I thought, This is given to me that I may tell our people that we must study these specifications. When the directions that God has given are followed, our institutions will be pure and clean, free from all selfishness and covetousness. The tenderness of Christ will come in. His love will fill our hearts. A sense of God’s goodness will make us weep, and sing, and praise God. Then we shall be living channels of light, prepared to do His will. Australasian Union Conference Record 03/25/07

Is the Law of Moses a part of the message that we are to give for the last days?

In these last days there is a call from Heaven inviting you to keep the statutes and ordinances of the Lord. Signs of the Times 02/03/88

The closing words of Malachi are a prophecy regarding the work that should be done preparatory to the first and the second advent of Christ. This prophecy is introduced with the admonition, “Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord; and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. The Southern Review 03/21/05

Wonderful possibilities are open to those who lay hold of the divine assurances of God’s word. There are glorious truths to come before the people of God. Privileges and duties which they do not even suspect to be in the Bible will be laid open before them. As they follow on in the path of humble obedience, doing His will, they will know more and more of the oracles of God. Testimonies for the Church, Vol. 8, p. 322

The Statutes and Judgments were not to pass away. They are obligations for each one of us to keep and are an integral part of the message for the last days.

January 10, 2017January 10, 2017

Reflections on the Covenant

I watched her as she slowly climbed the stairs. Her movements were slow and deliberate. One could easily guess her to be an older woman of the poorer class. The dress that covered her emaciated body was ragged and torn. Her hands held a lovely fruit bowl. She bowed before a black image set in a dark, curtained recess in the wall of the temple. She bowed there for awhile, rocking sorrowfully back and forth. I could see she had a deep burden on her heart for which she was appealing to her gods. As she turned to go, I saw the look in her eyes – a sad, hopeless look. That look has haunted me ever since. India – over a billion people without God and without hope. What hope can there be in their Hindu temple idols? There was a heavy darkness which I felt repeatedly when I visited Hindu holy places. Without hope, living under that heavy darkness, that we who are Christians cannot understand.

By causing men to violate the second commandment, Satan aimed to degrade their conceptions of the Divine Being. By setting aside the fourth, he would cause them to forget God altogether. God’s claim to reverence and worship, above the gods of the heathen, is based upon the fact that He is the Creator, and that to Him all other beings owe their existence. Thus it is presented in the Bible. Says the prophet Jeremiah: “The Lord is the true God, He is the living God, and an everlasting King. . . . The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. He hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heavens by His discretion.” “Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, and the work of errors: in the time of their visitation they shall perish. The portion of Jacob is not like them: for He is the former of all things.” Jeremiah 10:10-12, 14-16. The Sabbath, as a memorial of God’s creative power, points to Him as the maker of the heavens and the earth. Hence it is a constant witness to His existence and a reminder of His greatness, His wisdom, and His love. Had the Sabbath always been sacredly observed, there could never have been an atheist or an idolater. Patriarchs and Prophets, p. 336

Statue or idol worship is becoming very common today. Perched on a mountain 3000 feet above Butte, Montana, is a statue of Mary called “Our Lady of the Rockies” that rises to the notable height of 90 feet. This is the same height as the image Nebuchadnezzar built on the plain of Dura. There are Mary statues around the world that cry real blood tears, drink real milk, or perform other supernatural things. Hindu idols do these things, also. Many people revere and worship these statues.

What about us? Are there idols in our lives? They may not be idols of metal or wood or stone made to look like strange animals or unearthly, human-like beings, but are there things made of metal and wood and stone that we live in or drive around in that are absorbing our energies and our resources so they are not available for God’s kingdom? How sad God must feel when his people do this.

We ought now to be heeding the injunction of our Saviour: “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not.” It is now that our brethren should be cutting down their possessions instead of increasing them. We are about to move to a better country, even a heavenly. Then let us not be dwellers upon the earth, but be getting things into as compact a compass as possible. Testimonies for the Church, Volume 5, p. 152

Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Isaiah 55:2, 3

I have been studying the original Hebrew pictograph alphabet and have found some very interesting things. I would like to share an example. The Hebrew word for sabbath is shabbat. The original Hebrew pictograph characters had a very intrigueing meaning. The first letter was a picture of a set of teeth and meant to eat or rest; the second letter was a tent with a person in it meaning to sit in one’s tent; the third letter represented a sign or mark or covenant. The word shabbat is like a compound word that combines all these meanings into one: to rest in your tent as a sign of the covenant.

Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: That ye may remember, and do all my commandments, and be holy unto your God. Numbers 15:38-40

Blue is a symbol of God’s law. Israel was to have blue on their robes to remind them of the Commandments of God. It was to remind them so they would not go into idolatry. The colors of the sanctuary were gold, purple, blue, scarlet, and white. The prostitute Babylon in Revelation 17 has all of these colors except for blue and white, law and purity.

Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness. And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink. Exodus 24:9-11

Blue sapphire was the foundation of God’s throne. So the Law is the foundation of God’s throne and government since blue represents the Law. Also there is an ancient Jewish tradition that the original Ten Commandments, God’s Covenant with His people, were written on blue sapphire stone.

God wants to ratify that covenant in our heart. Will you enter into covenant with Him today?

In these last days there is a call from Heaven inviting you to keep the statutes and ordinances of the Lord. Signs of the Times, 02-03-88

Note: If you are interested in learning about the ancient Hebrew pictograph alphabet, check online at the Ancient Hebrew Research Center. I got a book called The Ancient Hebrew Language and Alphabet by Jeff A. Benner. It is very fascinating to learn about ancient Hebrew thought and culture, and how it relates to our understanding of scripture.

January 9, 2017January 10, 2017

The Nature, Necessity, and Power of Prayer

(an excerpt from The Gospel in Ezekiel by Thomas Guthrie)

I will yet for this be inquired of by the house of Israel, to do it for them.–Ezekiel xxxvi. 37.

In pursuing his voyage to the shore of the new world the seaman steers southward. His object is to catch the trade wind. It blows so steadily from east to west, that having once caught it in his sails he has often nothing else to do. With his ship’s head set before that wind, he is borne steadily along beneath a brilliant sun, and gently wafted over a summer sea. His voyage is one extended, happy holiday. The thrilling cry of land comes at length from the out-look on the topmast, and he drops his anchor in some quiet bay of those lovely islands, where the waves wash coral strands, and the breezes that blow seaward from their spicy forests, come loaded with delicious perfumes.

It is not thus man reaches the shores of heaven. That landing may be a picture of his arrival–the voyage is not. In yonder vessel, which enters the harbor with masts sprung, sails in rags, bulwarks gone, bearing all the marks of having battled with many a storm and ridden many a crested wave, and on her deck a crew of weather-beaten and worn men, happy and glad to reach the land again – behold the plight in which the believer arrives at heaven. It is hard work to get there? No doubt of it. Paul, the man, in labors more abundant, in stripes above measure, in prisons more frequent, in deaths often – Paul, the martyr, thrice beaten with rods, once stoned, thrice shipwrecked, in journeyings often, in perils of waters, in perils of robbers, in perils by his countrymen, by the heathen, in the city, in the wilderness, on the sea – Paul, the patient sufferer for Christ, of a life of weariness, and painfulness, and watchings, hunger, thirst, fasting, cold, nakedness – Paul even stood alarmed, lest he himself should be a castaway. “The righteous scarcely are saved.” The busiest in praying, watching, working, fighting, are no more than saved. O then, “if the righteous scarcely are saved, where shall the ungodly and the wicked appear?”

My text summons you to prayer. But does any man think, that, by repeating a daily prayer – learned long ago perhaps at his mother’s knee, reading some verses of Scripture, abstaining from grosser sins, attending church on Sabbath, and the Lord’s table on communion days, he is by this smooth and easy way to reach the kingdom, and receive its crown? What says our Lord, “The kingdom of heaven suffereth violence, and the violent take it by force;” it is the prize of men who are valiant in faith and strong in prayer – men like those who, at bugle’s sound or flare of rocket, rush from the trenches, and springing into the deadly breach – leaping into the very mouth of death – fight their way on and up till their flag of victory waves above the smoke of battle.

Or, take Paul’s figure of the energies and activities of the Christian life. Look at these two men, stripped to the skin, who stand face to face, confronting each other in the public arena. They have been in training for weeks and months. Strangers to the pleasures of ease and sweets of luxury, they have been on foot every day by the dawn. Abstaining from all indulgences which might enervate their frame, in hard bed, hard food, hard work, they have endured every trial which could develop their muscular powers, and add to their strength. And now these athletes are met to contend for the prize; foot touches foot, eyes watch eyes, and their spare but sinewy and iron forms are disrobed, that nothing may impede the lightning rapidity of the movements, or lessen the power of the stroke. The signal is given. Blows fall thick as hail; and now the candidates are rolling on the ground; now they emerge from a cloud of dust to continue the fight, till one – planting a tremendous stroke on the head of his antagonist – stands alone in the arena, and amid applauses that rend the sky and waken up the distant echoes, holds the field. At this moment Paul steps forward, and addressing Christians, says, So fight; so win. “They do it to obtain a corruptible crown, but we an incorruptible.”

Woe to the man, in these old games, who allowed his competitor to catch him off his guard. Woe to the man who turned to look on father, mother, wife, or mistress. Woe to the man who lifted his eyes but for a moment from the glaring eyeball of his antagonist; that moment a ringing blow fells him to the earth – he bites the dust.

Not less does our safety depend on constant prayer and watchfulness. “Be instant in prayer.” “Pray without ceasing.” “Watch and pray.” Ah! you will never have to offer Satan an advantage twice. Should he catch you asleep, as David caught Saul–when he put aside the spear of Abishai that gleamed in the moonlight above the unconscious sleeper, and whispered, “Destroy him not” – Satan will not be satisfied with carrying off spear and water-cruse, or skirt of robe; he will not be content to prove how he had generously left you your peace and piety. Constant prayer, unceasing watchfulness, are what your interests imperatively demand. These the Christian life requires, and these the crown of redemption rewards. Observe how in my text God hangs all the blessing of salvation upon prayer. He says, as it were, I have had pity upon sinners; I have provided pardon for the guilty. Justification through the righteousness, and life through the death of my Son; I have promised to take away the heart of stone and replace it with one of flesh; I have promised my Spirit to sanctify, sufficient grace, a certain heaven – all these blood-bought, gracious, happy, holy blessings shall be yours, freely yours; yet not yours, unless they are sought in prayer. “I will yet for this be enquired of by the house of Israel, to do it for them.”

(Guthrie, Thomas. The Gospel in Ezekiel – Illustrated in a Series of Discourses. New York: Robert Carter and Brothers, 1861.)

Some Gems from the Pen of Inspiration –

Prayer is the breath of the soul. It is the secret of spiritual power. No other means of grace can be substituted, and the health of the soul be preserved. Prayer brings the heart into immediate contact with the Wellspring of life, and strengthens the sinew and muscle of the religious experience. Neglect the exercise of prayer, or engage in prayer spasmodically, now and then, as seems convenient, and you lose your hold on God. The spiritual faculties lose their vitality, the religious experience lacks health and vigor. (Gospel Workers, p. 254)

Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him. (Steps to Christ, p. 93)

What kind of prayer?

The effectual fervent prayer of a righteous man availeth much. James 5:16

In this verse, the basic Greek word that has been translated into English (in the KJV) as “effectual fervent” is energeo which gives us our word “energy” or “energized.” This type of prayer is not just rattling off a few words in a hurry, tossing a note on God’s desk with a list of my thoughts and needs for the day and then running on down the hall, or e-mailing a form letter to Him. This verse is describing a type of communication with God that is energized and made earnest and fervent by a strong desire, a hunger, for personal contact with Him. There is a great need in our fast-paced world to “hunger and thirst for righteousness” (Matthew 5:6) not just for a convenient snack of religion or entertainment to help us forget our hunger. Those who truly hunger and thirst for what God offers are promised a full, satisfying meal – “they shall be filled.” Does your spiritual hunger motivate you to really take time for God and energize your prayer life so that it “availeth much?”

January 9, 2017January 10, 2017

Law of Moses / Law of God

Have you ever heard someone say or maybe said it yourself, “I keep the Law of God, but the Law of Moses was done away with, so I don’t need to be concerned about that.” I would like to clarify some things about that concept.

“The Law of Moses” was not Moses’ invention but God’s.

And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses, Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations; Then it shall be, if aught be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savor unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering. Numbers 15:22-24

And all the people gathered themselves together as one man into the street that was before the water gate; and they spoke unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel. Nehemiah 8:1

Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Malachi 4:4

The Lord commanded everything Moses gave to the Israelites.

For the law was given by Moses, but grace and truth came by Jesus Christ. John 1:17

In this verse, the word “by” comes from the Greek word “dia” meaning “through,” “a channel.” Moses was only the channel through which God gave His Law; he was not the source of any part of that Law.

The “Law of God” and the “Law of Moses” are not two different laws.

Consider carefully what Jesus was saying in His well-known statement about the Law in the Sermon on the Mount.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. Matthew 5:17-19

Jesus is implying that the terms “law” and “commandments” are synonymous, and that all that is included in them is permanent and essential (except what Daniel tells us would cease: sacrifice and oblation–Daniel 9:27). Then He goes on to cite examples that include 2 of the Ten Commandments and 4 other items not mentioned in the Ten Commandments.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: Matthew 5:21 (the 6th Commandment–Exodus 20:13)

Ye have heard that it was said by them of old time, Thou shalt not commit adultery: Matthew 5:27 (the 7th Commandment–Exodus 20:14)

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: Matthew 5:31 (from the Torah–Deuteronomy 24:1)

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: Matthew 5:33 (from the Torah–Leviticus 19:12; Numbers 30:2)

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: Matthew 5:38 (from the Torah–Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21)

Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. Matthew 5:43 (from the Torah–Leviticus 19:18; Deuteronomy 23:6)

There is a very strong implication here that Jesus considered all of the scripture that Moses wrote (especially Exodus to Deuteronomy) to be the Law. The “Law of Moses” and the “Law of God” are not distinctive terms applying to different parts. They both speak of the same thing.

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord; (Exodus 13:2; 22:29; 34:19; Numbers 3:13; 8:17; 18:15)) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons (Leviticus 12) . And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. Luke 2:22-24, 39

These verses apply the term “the law of the Lord” to various statutes regarding the firstborn and purification rites that are not in the Ten Commandments.

He that despised Moses’ law died without mercy under two or three witnesses: Hebrews 10:28

This verse is speaking of the 10 Commandments as “Moses’ law.” (The 10 Commandments carried the death penalty. Other laws allowed a sin offering as a substitute for the sinner.)

From these few examples it seems quite clear that all of the laws, commandments, statutes, judgments, testimonies, or whatever label might be applied to what the Israelites were given while Moses was leading them (recorded for us in Exodus to Deuteronomy), were not partly God’s Law to be perpetuated and partly Moses’ Law to be eventually dispensed with.

Moses didn’t initiate any of the Law; it was (and is) all God’s Law.

January 9, 2017January 10, 2017

The Burnt Offering: Continual re-Consecration

And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering. The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even; And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of a hin of beaten oil. It is a continual burnt offering, which was ordained in mount Sinai for a sweet savor, a sacrifice made by fire unto the LORD. And the drink offering thereof shall be the fourth part of a hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering. And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savor unto the LORD. Numbers 28:3-8

Burnt offerings symbolize praise, thanksgiving, consecration; a time when a human gives a gift of appreciation and fellowship to God. Burnt offerings were not sin offerings. Many of the times when burnt offerings are mentioned, they are called “a sweet savor unto the Lord.” The continual morning / evening burnt offerings of the Israelites were a special reminder to them of their connection with God.

Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ. Patriarchs and Prophets, p. 352

This is a symbolic reminder to us of our continual connection with God. We come to Him with our morning and evening burnt offering when we purposely and regularly have personal devotional time, when we spend adequate time with Him to enhance and solidify our personal friendship with Him.

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased. Hebrews 13:15, 16

Keep the offering of praise and thanksgiving burning on the altar of sacrifice morning and evening. Testimonies for the Church, Vol. 5, p. 426

I want my gratitude offering constantly ascending to God. EGW Diary 2/15/1896

Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, “Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee.” This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ. Steps to Christ, p. 70

Have you brought your burnt offering to the Lord today?

January 9, 2017January 10, 2017

The Value of the Jewish Economy

Many Christians believe that God’s instructions to the Jews in the First Covenant became outdated and obsolete when Jesus came because, as the great Antitype, He fulfilled all that the Types symbolized. Let us take a brief look at that great system in an attempt to understand more of its value.
The term “Jewish Economy” is not in the Bible but appears many times in the Spirit of Prophecy. The word “economy,” as Ellen White uses it, carries a meaning that goes beyond the realms of financial matters. It comes from two Greek words – oikos (house / home) + nomos (law / management) – giving the combined idea of home management. It appears in the New Testament as the words “steward” (Luke 12:42), “governor” (Galatians 4:2), or “chamberlain” (Romans 16:23). In the many instances where Ellen White uses the term, it could quite accurately be rendered “the guidelines for the management of the covenant people.” In other words, it is referring to the entire law given through Moses in all its aspects – moral, ceremonial, etc. – as we can see from the following:

Jesus was the foundation of the Jewish economy, the author of all the laws, statutes, and requirements of his chosen people. How his soul was pained and his heart filled with grief as he saw those who claimed to be the depositaries of truth, mercy, and compassion, so destitute of the love of God! Review and Herald 09-13-06

If the law required tithes and offerings thousands of years ago, how much more essential are they now! If the rich and poor were to give a sum proportionate to their property in the Jewish economy, it is doubly essential now. Testimony for the Church, No. 29, p. 124

Christ was the foundation of the whole Jewish economy. The types and shadows under which the Jews worshiped, all pointed forward to the world’s Redeemer. It was by faith in a coming Saviour that sinners were saved then. It is through faith in Christ that they are justified to-day. Signs of the Times 02-25-97

Now think about the significance of these quotes:

Christ was the foundation of the Jewish economy. When type met antitype in his death, the need for sacrificial offerings ceased. But the lessons regarding practical obedience, given by Christ from the mount of blessing, were still binding. 1900 Manuscripts, p. 779

As we gather up the divine rays shining from the gospel, we shall have a clearer insight into the Jewish economy, and a deeper appreciation of its important truths. Our exploration of truth is yet incomplete. We have gathered up only a few rays of light. Those who are not daily students of the Word will not solve the problems of the Jewish economy. They will not understand the truths taught by the temple service. The work of God is hindered by a worldly understanding of his great plan. The future life will unfold the meaning of the laws that Christ, enshrouded in the pillar of cloud, gave to his people. 1903 Manuscripts, p. 700

Christ’s lessons were not a new revelation, but old truths which he himself had originated and given to the chosen of God, and which he came to earth to rescue from the error under which they had been buried. He himself was the great center of light and truth, but his instruction to the Jewish people was a new revelation to them. The Jewish economy is not yet fully comprehended by men to-day. Truths vast and profound are contained in Old Testament history. The gospel is its interpreter, the key which unlocks its mysteries. The plan of redemption is unfolding these truths to the understanding. For a few years in the past, and especially since the Minneapolis meeting, truths have been made known that have been of great value to the world and to the people of God. The way has been made so plain that honest hearts cannot but receive the truth. But there are still treasures to be searched for. Let the shaft which has begun to work the mine of truth sink deep, and it will yield rich and precious treasures. 1888 Materials, p. 1689

We are told that the Jewish economy is a valuable source of instruction and truth and should not be neglected. It laid the foundation for and pointed forward to the gospel; the gospel turns our attention back to it and unlocks its mysteries for us to study and understand God’s ways; and we are encouraged to put effort into discovering what it has to offer.

As a small introduction to the study of the Jewish economy, consider one of the most basic methods available to us for discovering the truths hidden there – the details God gave in His instructions. God doesn’t say anything insignificant. You will quickly notice as you study God’s plan for the Sanctuary and its services that He gave many minute details regarding the materials to be used, their measurements, placement, purposes, the animals and rituals specific to each sacrifice, etc. These are not just incidental details to fill space in the Bible; they all represent something about the Plan of Salvation and, as we compare them with what we learn from the Gospel in the New Testament, we can understand the whole picture better.

Let’s consider a few examples of this. Think of the placement of the furniture of the Tabernacle as an outline of our journey in righteousness. Entering the Outer Court is comparable to the first stage in our journey – justification. The first article of furniture was the Altar of Sacrifice or Burnt Offering which represents the expiation of our sin by the sacrifice of the Lamb of God and/or our daily consecration to His service. Next is the Laver which also presents a facet of sin cleansing (baptism). Entering the Holy Place is like the next stage of our journey – sanctification. The Candlestick is a symbol of the continual guidance of the Holy Spirit (light); the Table of Shewbread speaks of the continual spiritual nourishment we receive (the Bread of Life) that we may “grow thereby.” The Most Holy Place is the next compartment representing the next facet of our journey in righteousness – an intimate faith relationship with God in the present and glorification for a more personal intimacy in the future. The Altar of Incense was located in the Holy Place but was closely connected to the Most Holy according to Hebrews 9:3, 4. It represents our continual communication with God through Christ’s merit (in His name) and the Spirit’s enhancement of our prayers. The Ark of the Covenant represents the very throne of God which we now approach by faith but will someday stand before literally. This is the final stage, the ultimate goal, of our journey – complete union with God in Christ.

Another sample of some of the deep meaning to be found in what God gave the Israelites is displayed in the cleansing ceremony that involved the ashes of a red heifer described in Numbers 19. Read that account and consider the following thoughts. The animal used was to be without blemish (v. 2) – Jesus was perfect (Hebrews 9:14; 1 Peter 1:19). It was killed outside the camp (v. 3) – Jesus died outside of heaven and outside of Jerusalem. The ashes used in the ritual were stored in a clean place (v. 9) – the provision was made for our sin-cleansing before it was needed – Jesus was foreordained before sin occurred (1 Peter 1:20; Revelation 13:8). It was not necessary to repeat the sacrifice for each incident of defilement (v. 9) – Jesus died only once for all time. This cleansing ritual was available for Jews or foreigners (v. 10) – Jesus died for “whosoever” (John 3:16). This purification was required for anyone who had contact with a dead person and anything the defiled person touched passed on the defilement to others who touched it (v. 11, 22) – the defilement of sin passed from Adam to us to others. If the ritual was not performed, the Tabernacle was polluted and the defiled person was “cut off” (v. 13) – our sin pollutes the heavenly sanctuary (necessitating its cleansing Daniel 8:14) and, if we are not purified, we will die. The ashes of the animal were mixed with fresh water (v. 17) – water and fire are both methods of cleansing; both represent the Holy Spirit (John 7:37-39; Acts 2:3, 4; Revelation 4:5)

These are only a small sample from the great “mine of truth” that we have in the Jewish economy. There is much, much more to discover. Let us not neglect this valuable resource.

The significance of the Jewish economy is not yet fully comprehended. Truths vast and profound are shadowed forth in its rites and symbols. The gospel is the key that unlocks its mysteries. Through a knowledge of the plan of redemption, its truths are opened to the understanding. Far more than we do, it is our privilege to understand these wonderful themes. We are to comprehend the deep things of God. Angels desire to look into the truths that are revealed to the people who with contrite hearts are searching the word of God, and praying for greater lengths and breadths and depths and heights of the knowledge which He alone can give. Christ’s Object Lessons, p. 133