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There is much discussion on the subject of perfection: Are we supposed to be perfect? What does “perfect” mean? Is it possible to be perfect? When will this “miracle” happen? We offer the following study to help clarify some of these issues. It presents Bible verses along with quotes from Ellen G. White’s writings. We pray that you are blessed and enlightened.

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48 KJV

Ye shall therefore be perfect, as your Father who is in the heavens is perfect. Matthew 5:48 YLT

How holy or righteous are we at birth?

Who can bring a clean thing out of an unclean? not one. Job 14:4

Behold, I was shapen in iniquity; and in sin did my mother conceive me. Psalm 51:5

As it is written, There is none righteous, no, not one: Romans 3:10

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Romans 3:19

Adam was created a pure, sinless being, without a taint of sin upon him; he was in the image of God. He could fall, and he did fall through transgressing. Because of sin his posterity was born with inherent propensities of disobedience. SDA Bible Commentary, Vol. 5, 1128

It was possible for Adam, before the fall, to form a righteous character by obedience to God’s law. Steps to Christ, 62

Even Adam was not totally “perfect”; he was “to form a righteous character.”

How many have yielded to their natural propensities to wrong?

For all have sinned, and come short of the glory of God; Romans 3:23

How perfect, or holy, must we be if we are to be saved in God’s kingdom?

Follow peace with all men, and holiness, without which no man shall see the Lord: Hebrews 12:14

He who enters heaven must have a character that is without spot or wrinkle or any such thing. Naught that defileth can ever enter there. In all the redeemed host not one defect will be seen. Messages to Young People, 144

After Christ forgives our sins and covers us with His robe of righteousness, how perfect or holy are we in God’s sight?

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Romans 4:5-7

Through the righteousness of Christ we shall stand before God pardoned, and as though we had never sinned. SDA Bible Commentary, Vol. 5, 1142

Through the efficacy of Christ’s sacrifice, we may stand before God pure and spotless, our sins atoned for and pardoned. . . . The redeemed sinner, clothed in the robes of Christ’s righteousness, may stand in the presence of a sin-hating God, made perfect by the merits of the Saviour. Signs of the Times, 3/15/05

Jesus continues: . . . I will be your representative in heaven. The father beholds not your faulty character, but He sees you as clothed in My perfection. The Desire of Ages, 357

Even though, in one sense, we may be considered perfect at conversion, what is the next part of God’s plan for us?

For this is the will of God, even your sanctification. 1 Thessalonians 4:3

To restore in man the image of his Maker, to bring him back to the perfection in which he was created, to promote the development of body, mind, and soul, that the divine purpose in his creation might be realized–this was to be the work of redemption. This is the object of education, the great object of life. Education, 15

God’s ideal for His children is higher than the highest human thought can reach. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. The Desire of Ages, 311

When souls are converted, their salvation is not yet accomplished. They then have the race to run. An arduous struggle is before them, to do what?–To “fight the good fight of faith,” . . . The battle is lifelong, and must be carried forward with determination and energy proportionate to the value of the object to be attained, which is eternal life. Review and Herald, 8/25/91

The work of sanctification must go on, not by impulse, but by steady, healthful advances, progressing toward perfection. Review and Herald, 3/5/95

The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted. The first is our title to heaven, the second is our fitness for heaven. Review and Herald, 6/4/95

During our experience as a Christian, does the Lord regard us as perfect or imperfect–or both?

Perfect–

At every stage of development our life may be perfect; yet if God’s purpose for us is fulfilled, there will be continual advancement. Sanctification is the work of a lifetime. Christ’s Object Lessons, 65

These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. Genesis 6:9

And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. Isaiah 38:3

But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his days. 1 Kings 15:14

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Philippians 3:12

Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Philippians 3:15

The apostle himself was endeavoring to reach the same standard of holiness which he set before his brethren. The Sanctified Life, 86

Not even by a thought could our Saviour be brought to yield to the power of temptation. . . . This is the condition in which those must be found who shall stand in the time of trouble. The Great Controversy, 623

Are we seeking for his fullness, ever pressing toward the mark set before us,–the perfection of his character? When the Lord’s people reach this mark, they will be sealed in their foreheads. Filled with the Spirit, they will be complete in Christ, and the recording angel will declare, “It is finished.” Review and Herald, 06-10-02

Imperfect–

We are not yet perfect; but it is our privilege to cut away from the entanglements of self and sin, and advance to perfection. Great possibilities, high and holy attainments, are placed within the reach of all. The Acts of the Apostles, 565

Even the most perfect Christian may increase continually in the knowledge and love of God. Testimonies for the Church, Vol. 1, 339

By growing daily in the divine life, he will not attain to the full stature of a perfect man in Christ until his probation ceases. The growing is a continuous work. Testimonies for the Church, Vol. 4, 366

We cannot say, “I am sinless,” till this vile body is changed and fashioned like unto His glorious body. But if we constantly seek to follow Jesus, the blessed hope is ours of standing before the throne of God without spot, or wrinkle, or any such thing; complete in Christ, robed in his righteousness and perfection. Signs of the Times, 03-23-88

So long as Satan reigns, we shall have self to subdue, besetting sins to overcome; so long as life shall last, there will be no stopping place, no point which we can reach and say, I have fully attained. Sanctification is the result of lifelong obedience. The Acts of the Apostles, 560

The Christian life is constantly an onward march. Jesus sits as a refiner and purifier of His people; and when His image is perfectly reflected in them, they are perfect and holy, and prepared for translation. A great work is required of the Christian. We are exhorted to cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Here we see where the great labor rests. There is a constant work for the Christian. Every branch in the parent vine must derive life and strength from that vine, in order to yield fruit. Testimonies for the Church, Vol. 1, 340

To those who have tried so hard to obtain by faith so-called holy flesh, I would say, You can not obtain it. Not a soul of you has holy flesh now. No human being on the earth has holy flesh. It is an impossibility. . . . And while we can not claim perfection of the flesh, we may have Christian perfection of the soul. Through the sacrifice made in our behalf, sins may be perfectly forgiven. . . . Thank God that we are not dealing with impossibilities. We may claim sanctification. General Conference Bulletin 04-23-01

We may create an unreal world in our own mind or picture an ideal church, where the temptations of Satan no longer prompt to evil; but perfection exists only in our imagination. Review and Herald, 08-08-93

Everything human is imperfect. Selected Messages, Book 1, 20

For us to cast off the erring, to treat them coldly, would not be doing as Christ has done for us. We are fallible. We need one another’s pity and consideration and forgiveness. We can not find perfection anywhere, and should not expect it. We must patiently bear with the perversity of men, and try to teach them. Letter B-16-1885

When Jesus said, “Be ye therefore perfect,” what did He mean?

Christ presents before us the highest perfection of Christian character which throughout our lifetime we should aim to reach. ‘Be ye therefore perfect,’ He says, ‘even as your Father which is in heaven is perfect.’ Concerning this perfection, Paul writes: ‘Not as though I had already attained, either were already perfect, but I follow after. . . .’ MS 148, 1902

The apostle himself was endeavoring to reach the same standard of holiness which he set before his brethren. The Sanctified Life, 86

With our limited powers we are to be as holy in our sphere as God is holy in his sphere. To the extent of our ability we are to make manifest the truth and love and excellence of the divine character, and for this reason we must draw from the living fountain. As the wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God, and retain the moral image of Christ. We are to become partakers of the divine nature, realizing in our experience the vigor and perfection of spiritual life. Review and Herald, 11-01-92

Our work is to strive to attain in our sphere of action the perfection that Christ in His life on the earth attained in every phase of character. He is our example. Medical Ministry, 253

He is our pattern. . . . We cannot equal the pattern; but we shall not be approved of God if we do not copy it and, according to the ability which God has given, resemble it. Testimonies for the Church, Vol. 2, 549

Is this objective–perfection in our sphere of action–an unattainable ideal or a goal which can actually be reached?

Every one who by faith obeys God’s commandments, will reach the condition of sinlessness in which Adam lived before his transgression. Signs of the Times, 07-23-02

This example is given us that we may know the heights we may reach in and through Christ. The standard He presents is perfection, and through His merits we may attain to this. We come short because we are content to look at earthly things rather than at heavenly. Signs of the Times, 04-25-00

Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was. The Desire of Ages, 664

He has made it possible for them to perfect Christian character through His name and to overcome on their own account as He overcame in their behalf. He has given them an example in His own life, showing them how they may overcome. “The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Testimonies for the Church, Vol. 3, 365

God calls upon us to reach the standard of perfection and places before us the example of Christ’s character. In His humanity, perfected by a life of constant resistance of evil, the Saviour showed that through co-operation with Divinity, human beings may in this life attain to perfection of character. This is God’s assurance to us that we, too, may obtain complete victory. The Acts of the Apostles, 531

Does the Lord intend that, by His grace, we shall live a life here and now which is free from sin?

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, Jude 1:24

I can do all things through Christ which strengtheneth me. Philippians 4:13

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 2 Peter 2:9

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 1 Corinthians 10:13

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 2 Corinthians 10:5

“To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” We can overcome. Yes; fully, entirely. Jesus died to make a way of escape for us, that we might overcome every evil temper, every sin, every temptation, and sit down at last with Him. Testimonies for the Church, Vol. 1, 144

Christ died to make it possible for you to cease from sin. Review and Herald, 8-28-94

If you will stand under the bloodstained banner of Prince Emmanuel, faithfully doing His service, you need never yield to temptation; for One stands by your side who is able to keep you from falling. Maranatha, 225

There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God. The Desire of Ages, 311

His life testifies that it is possible for us also to obey the law of God. The Desire of Ages, 24

Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. . . . Let none, then, regard their defects as incurable. God will give faith and grace to overcome them. The Great Controversy, 489

Christ came to make us partakers of the divine nature, and His life declares that humanity, combined with divinity, does not commit sin. The Ministry of Healing, 180

By living a sinless life He testified that every son and daughter of Adam can resist the temptations of the one who first brought sin into the world. Selected Messages, Book 1, 226

The strongest temptation is no excuse for sin. However great the pressure brought to bear upon the soul, transgression is our own act. It is not in the power of earth or hell to compel any one to sin. The will must consent, the heart must yield, or passion cannot overbear reason, nor iniquity triumph over righteousness. Signs of the Times, 10-04-83

Not even by a thought did He yield to temptation. So it may be with us. The Desire of Ages, 123

Does this mean that every sinful propensity within us can be subdued?

All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The Desire of Ages, 668

Christ came to this world and lived the law of God, that man might have perfect mastery over the natural inclinations which corrupt the soul. . . . Man may stand conqueror of himself, conqueror of his own inclinations, conqueror of principalities and powers, and of “the rulers of the darkness of this world,” and of “spiritual wickedness in high places.” Ephesians 6:12. The Ministry of Healing, 130, 131

We must learn of Christ. We must know what He is to those He has ransomed. We must realize that through belief in Him it is our privilege to be partakers of the divine nature, and so escape the corruption that is in the world through lust. Then we are cleansed from all sin, all defects of character. We need not retain one sinful propensity. Review and Herald, 04-24-00

To be pardoned in the way that Christ pardons, is not only to be forgiven, but to be renewed in the spirit of our mind. The Lord says, “A new heart will I give unto thee.” The image of Christ is to be stamped upon the very mind, heart, and soul. The apostle says, “And we have the mind of Christ.” Without the transforming process which can come alone through divine power, the original propensities to sin are left in the heart in all their strength, to forge new chains, to impose a slavery that can never be broken by human power. Review and Herald, 08-19-90

The propensities that control the natural heart must be subdued by the grace of Christ, before fallen man is fitted to enter heaven. The Acts of the Apostles, 273

Is the Christian who does “not retain one sinful propensity” delivered from the daily struggle with these propensities?

Paul’s sanctification was a constant conflict with self. Said he, “I die daily.” 1 Cor. 15:31. His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did the will of God, however unpleasant and crucifying to his nature. Life Sketches, 237

Do not some people have more to overcome than others, due to hereditary and environmental factors?

While some are continually harassed, afflicted, and in trouble because of their unhappy traits of character, having to war with internal foes and the corruption of their nature, others have not half so much to battle against. Testimonies for the Church, Vol. 2, 74, 75

Does the Lord allow for these individual differences amongst us? Does He expect all of His children to have an identical Christian experience?

Lead the people to look to Jesus as their only hope and helper; leave the Lord room to work upon the mind, to speak to the soul, and to impress the understanding. It is not essential for you to know and tell others all the whys and wherefores as to what constitutes the new heart, or as to the position they can and must reach so as never to sin. You have no such work to do. All are not constituted alike. Conversions are not all alike. Selected Messages, Book 1, 177

Can those with the strongest temptations also achieve complete victory over sin?

Let no one say, I cannot remedy my defects of character. If you come to this decision, you will certainly fail of obtaining everlasting life. The impossibility lies in your own will. If you will not, then you can not overcome. The real difficulty arises from the corruption of an unsanctified heart, and an unwillingness to submit to the control of God. Christ’s Object Lessons, 331

In Christ, God has provided means for subduing every sinful trait, and resisting every temptation, however strong. The Desire of Ages, 429

Do those Christians who are living the closest to Christ realize how saintly they are?

The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan’s delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you. Steps to Christ, 64

The more we contemplate the character of Christ, and the more we experience of His saving power, the more keenly shall we realize our own weakness and imperfection, and the more earnestly shall we look to Him as our strength and our Redeemer. The Sanctified Life, 83

The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. The Acts of the Apostles, 561

Those who experience the sanctification of the Bible will manifest a spirit of humility. Like Moses, they have had a view of the awful majesty of holiness, and they see their own unworthiness in contrast with the purity and exalted perfection of the Infinite One. The Great Controversy, 470

Those who are really seeking to perfect Christian character will never indulge the thought that they are sinless. The Sanctified Life, 7

The greater the distance between them and their Saviour, the more righteous they appear in their own eyes. The Sanctified Life, 8

No one who claims holiness is really holy. Those who are registered as holy in the books of Heaven are not aware of the fact, and are the last ones to boast of their own goodness. None of the prophets and apostles ever professed holiness, not even Daniel, Paul, or John. The righteous never make such a claim. The more nearly they resemble Christ, the more they lament their unlikeness to him; for their consciences are sensitive, and they regard sin more as God regards it. They have exalted views of God and of the great plan of salvation; and their hearts, humbled under a sense of their own unworthiness, are alive to the honor of being accounted members of the royal family, sons and daughters of the King Eternal. Signs of the Times, 02-26-85

What is Christ’s attitude toward those who commit sin while sincerely trying to be Christians?

The steps of a good man are ordered by the LORD: and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. Psalm 37:23, 24

Do not draw back in despair. We shall often have to bow down and weep at the feet of Jesus because of our shortcomings and mistakes, but we are not to be discouraged. Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God. Steps to Christ, 64

Jesus loves His children, even if they err. . . . When they do their best, calling upon God for His help, be assured the service will be accepted, although imperfect. Jesus is perfect. Christ’s righteousness is imputed unto them, and He will say, Take away the filthy garments from him, and clothe him with change of raiment. Jesus makes up for our unavoidable deficiencies. Letter 17a, 1891

When it is in the heart to obey God, when efforts are put forth to this end, Jesus accepts this disposition and effort as man’s best service, and he makes up for the deficiency with his own divine merit. Signs of the Times, 06-16-90

If one who daily communes with God errs from the path, if he turns a moment from looking steadfastly unto Jesus, it is not because he sins wilfully; for when he sees his mistake, he turns again, and fastens his eyes upon Jesus, and the fact that he has erred, does not make him less dear to the heart of God. Review and Herald, 05-12-96

If through manifold temptations we are surprised or deceived into sin, he does not turn from us, and leave us to perish. No, no, that is not like our Saviour. . . . Our faith looks upon him, grasps him as the one who can save to the uttermost, and the fragrance of the all-sufficient offering is accepted of the Father. Review and Herald, 09-01-91

When, through faith in Jesus Christ, man does according to the very best of his ability, and seeks to keep the way of the Lord, by obedience to the ten commandments, the perfection of Christ is imputed to cover the transgression of the repentant and obedient soul. Review and Herald, 08-21-88

What should the Christian’s attitude be when he falls into sin?

If you make failures and are betrayed into sin, do not feel then you cannot pray . . . but seek the Lord more earnestly. Our High Calling, 49

When we are clothed with the righteousness of Christ, we shall have no relish for sin; for Christ will be working with us. We may make mistakes, but we will hate the sin that caused the sufferings of the Son of God. Review and Herald, 03-18-90

Do all in your power to gain perfection; but do not think that because you make mistakes you are excluded from God’s service. Messages to Young People, 226

When Satan tells you that the Lord will not regard you with favor, because you have sinned, say, “Jesus gave His life for me. He suffered a cruel death that He might enable me to resist temptation. I know that He loves me, notwithstanding my imperfection. I rest in His love. God has accepted His perfection in my behalf. He is my righteousness, and I trust in His merits. He takes away my sin-stained garments, and clothes me with the robe of His righteousness. Clothed with this garment, I stand before the Father justified.” Signs of the Times, 08-13-02

Does the Bible tell us of other God-fearing men who also at times were overcome by temptations?

The pen of inspiration, true to its task, tells us of the sins that overcame Noah, Lot, Moses, Abraham, David, and Solomon, and that even Elijah’s strong spirit sank under temptation during his fearful trial. Jonah’s disobedience and Israel’s idolatry are faithfully recorded. Peter’s denial of Christ, the sharp contention of Paul and Barnabas, the failings and infirmities of the prophets and apostles, are all laid bare by the Holy Ghost, who lifts the veil from the human heart. There before us lie the lives of the believers, with all their faults and follies, which are intended as a lesson to all the generations following them. If they had been without foible they would have been more than human, and our sinful natures would despair of ever reaching such a point of excellence. But seeing where they struggled and fell, where they took heart again and conquered through the grace of God, we are encouraged, and led to press over the obstacles that degenerate nature places in our way. Testimonies for the Church, Vol. 4, 12

What is the difference between the Christian who sometimes is led into sin and worldling who commits the same sin?

While the followers of Christ have sinned, they have not given themselves to the control of evil. Testimonies for the Church, Vol. 5, 474

“Brethren, if a man be overtaken in a fault, ye which are spiritual restore such a one in the spirit of meekness, considering thyself, lest thou also be tempted.” Here is a special direction to deal tenderly with those overtaken in a fault. This “overtaken” must have its full significance. It is something different from deliberate sin, to be led into sin unawares, not meaning to sin, but sinning through want of watchfulness and prayer, and not discerning the temptation of Satan, and so falling into his snare. There is a difference to be made in the case of one who plans and deliberately enters into temptation, and marks out an evil course, covering his sin skillfully, that he shall not be detected. Review and Herald, 06-28-87

The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts. Steps to Christ, 57, 58

Is there any difference between the professed Christian who is a slave to just one bad habit, and the worldling?

One sinful desire cherished, will eventually neutralize all the power of the gospel. Testimonies for the Church, Vol. 5, 53

One secret sin indulged, will prove to the character what the wormeaten plank does to the ship–utter disaster and ruin. Testimonies for the Church, Vol. 4, 90

One defect, cultivated instead of being overcome, makes the man imperfect, and closes against him the gate of the Holy City. Messages to Young People, 144

Under the power of the perfecting latter rain, to what spiritual state will God’s people–the 144,000–be brought by the close of probation?

And I looked, and, lo, a Lamb stood on the mount Zion, and with him a hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God. Revelation 14:1-5

Not even by a thought could our Saviour be brought to yield to the power of temptation. . . . This is the condition in which those must be found who shall stand in the time of trouble. The Great Controversy, 623

Are we striving with all our power to attain to the stature of men and women in Christ? Are we seeking for his fullness, ever pressing toward the mark set before us,–the perfection of his character? When the Lord’s people reach this mark, they will be sealed in their foreheads. Filled with the Spirit, they will be complete in Christ, and the recording angel will declare, “It is finished.” Review and Herald, 06-10-02

Is a long period of years necessarily required for the perfection of Christian character?

As we near the close of this earth’s history, we either rapidly advance in Christian growth, or we rapidly retrograde toward the world. Review and Herald, 12-13-92

What we have been years learning, they will have to learn in a few months. Early Writings, 67

Will the righteous still feel the promptings of sin and be tempted after probation has closed?

So long as Satan reigns, we shall have self to subdue, besetting sins to overcome; so long as life shall last, there will be no stopping place, no point which we can reach and say, I have fully attained. Sanctification is the result of lifelong obedience. The Acts of the Apostles, 560

We may create an unreal world in our own mind or picture an ideal church, where the temptations of Satan no longer prompt to evil; but perfection exists only in our imagination. The world is a fallen world, and the church is a place represented by a field in which grow tares and wheat. They are to grow together until the harvest. It is not our place to uproot the tares, according to human wisdom, lest under the suggestions of Satan the wheat may be rooted up under the supposition that it is tares. The wisdom that is from above will come to him who is meek and lowly in heart, and that wisdom will not lead him to destroy, but to build up the people of God. Review and Herald, 08-08-93

When will all temptation cease?

When human beings receive holy flesh, they will not remain on the earth, but will be taken to heaven. While sin is forgiven in this life, its results are not now wholly removed. It is at his coming that Christ is to “change our vile body, that it may be fashioned like unto his glorious body.” Phil. 3:21. General Conference Bulletin 04-23-01

We cannot say I am sinless until this vile body is changed and fashioned like unto His glorious body. Signs of the Times, 3-23-88

I heard shouts of triumph from the angels and from the redeemed saints, which sounded like ten thousand musical instruments, because they were to be no more annoyed and tempted by Satan and because the inhabitants of other worlds were delivered from his presence and his temptations. Early Writings, 290

There are hereditary and cultivated tendencies to evil that must be overcome. Appetite and passion must be brought under the control of the Holy Spirit. There is no end to the warfare this side of eternity. But while there are constant battles to fight, there are also precious victories to gain; and the triumph over self and sin is of more value than the mind can estimate. Counsels to Parents, Teachers, and Students, 20

February 27, 2017February 27, 2017

Old Covenant / New Covenant

The question is often asked: What is the difference between the Old Covenant and the New Covenant? What changed when Jesus died on the cross?

First, we must understand that there is an Eternal Covenant that is foundational to all others. Simply stated it is this: God says, “I will fulfill my promises to you if you do my will.” All of His people from Adam to Noah to Abraham to Jacob knew what God’s will was. They followed it and He blessed them. Then came the Israelite nation recently delivered from slavery. They had lost the knowledge of His will and needed reminders and careful discipline to help them live in His will. So God instituted the written Code of Conduct—the Torah—with everything spelled out carefully to reduce misunderstandings. Included in the Torah was the Ten Commandments as the basic standard of morality (Exodus 20 & Deuteronomy 5); the Statutes and Judgments, to explain and illustrate the Ten Commandments (given mostly in Exodus 21-23 and Deuteronomy, and interspersed throughout Leviticus and Numbers); and the Ceremonial / Sacrificial system as a remedy for the breaking of the Law—the symbols of the Gospel for that time (given primarily in Leviticus).

The Covenant with the Jews was originally something like this:

the Parties involved—God and Israel

the Promise—Jehovah would be their God; they would be His special people; they would receive an inheritance

the Terms or Conditions of the Covenant—obedience to God’s Laws

But there was a problem.

For finding fault with them (the people), he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Hebrews 8:8.

There was a fault, but it was not with the Terms of the Covenant. God’s Laws are perfect; His Statutes are right; His Commandments are pure; His Judgments are true and righteous altogether (Psalm 19:7-9). The fault was not with God. The fault was with the people involved. They kept breaking the Terms of the Covenant. They were not obedient. Their hearts were not in harmony with God. They continued to bring their sacrifices but God wanted something beyond that.

Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 1 Samuel 15:22

What changed when the Messiah came?

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Daniel 9:27

This prophecy predicts the Messiah’s coming, His ministry, and His death. It tells us that the sacrifices and oblations ceased. That was the change that occurred at the cross. The book of Hebrews explains more about the change as Paul describes several things that are better—better sacrifices, a better Priest, a better Sanctuary, better promises.

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. Hebrews 4:14

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. Hebrews 8:6

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Hebrews 9:11

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Hebrews 9:13, 14

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Hebrews 9:23

Here we can see that Jesus brought in what was “better”:

He is a better High Priest for many reasons, including the fact that He was sinless, ever-living, etc.

The better promises involve, on God’s part, a better inheritance (heavenly rather than earthly) and, on Jesus’ part, His commitment to fulfill God’s will perfectly (John 8:29; Hebrews 10:7, 9) contrasted with man’s disobedience.

He ministers in a greater Tabernacle in Heaven, made by God Himself.

His blood is far superior to any animal blood, able to purify more than the flesh, actually cleansing the conscience, the deepest source of sin by revealing to us the terrible effect sin has had on God (we killed Him) and His continued encompassing love for us.

His sacrifice is far superior because He is the Son of God (nothing could be greater or better) so He only needed to do it once for all.

Paul was writing to Jewish Christians explaining the changes that the cross introduced. What did he mean when he spoke of a “new covenant” or “new testament?” Why was a new one needed? Because the old established only a temporary remedy for sin and pointed forward to the true, complete remedy—Jesus Christ. The Jews viewed the remedy that they had been given as all that was needed, rather then looking, by faith, through the sacrifices to the One they foreshadowed—Jesus, the Messiah. So they went on breaking God’s Laws and bringing sacrifices perpetually, not stopping to realize that they needed a change of heart to truly follow God’s will in spirit rather than merely in letter.

Jesus came to take humanity’s place in the Covenant as our Substitute. The New Covenant is between God, the Father, and Jesus, the Son, who completely fulfills all the Conditions of the Covenant for us and will receive all the Kingdom Promises. He became our surety, our guarantee, that all the Terms would be fulfilled. When we have Jesus living in our hearts, we become heirs to the Kingdom with Him. He also brings about a change in our character by instilling God’s Laws in our hearts and minds through the power of His Spirit so that we will be in harmony with God and can also fulfill the Terms of the Covenant.

The terms of the “old covenant” were, Obey and live: “If a man do, he shall even live in them” (Ezekiel 20:11; Leviticus 18:5); but “cursed be he that confirmeth not all the words of this law to do them.” Deuteronomy 27:26. The “new covenant” was established upon “better promises”–the promise of forgiveness of sins and of the grace of God to renew the heart and bring it into harmony with the principles of God’s law. “This shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts. . . . I will forgive their iniquity, and will remember their sin no more.” Jeremiah 31:33, 34. (Ellen White, Patriarchs and Prophets, p. 372)

So the change at the Cross was to replace erring humans with the perfect One—Jesus—and to replace the Sacrifices, Priests, and earthly Tabernacle system with Jesus, the BETTER Sacrifice and High Priest in the Heavenly Temple. He is the One who was always the true fulfillment of that system. The Hebrews had come to regard the Sacrifices as an end in themselves, but it was only by faith that true forgiveness and atonement were received. Salvation has always been by faith, as we know from Hebrews 11. It was by faith that Abel offered a better sacrifice than Cain.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. Hebrews 11:6

What changed at the cross was the remedy for breaking the Law, not the Law itself. All the Laws are still intact—the Ten Commandments and the other Laws given through Moses. Nothing was changed except what we are specifically told was changed. The prophecy of Daniel 9 and the book of Hebrews tell us what was changed.

To put it simply: The difference between the Old and New Covenants is Jesus, the True Remedy for the sins of man. What was foreshadowed in the Tabernacle system became a reality.

Did the Terms of the Covenant change? No! There was never a problem with the Terms. They are still obedience and cooperation with God.

Under the new covenant, the conditions by which eternal life may be gained are the same as under the old. The conditions are, and ever have been, based on perfect obedience. (Ellen White, Letter 216, 1906)

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Romans 1:5

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? Romans 6:16

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 2 Corinthians 10:5

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 1 Peter 1:2

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Revelation 22:14

There are those who say that the Terms of the Covenant have changed, that God’s Laws are not part of it anymore, that everything is by Grace, meaning that God is more lenient now, not as strict as He was before. But where does the Bible say that? Jesus said He didn’t come to change any of God’s Laws (Matthew 5:17-19) and we are not given permission to change anything.

Here is a principle we must follow: God does not change. (Malachi 3:6) What He establishes does not change unless He Himself changes it. If the Bible doesn’t tell us that He changed something, then it remains.

What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. Deuteronomy 12:32

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. Revelation 22:18, 19

The Laws of God have not been changed. Not the Ten Commandments nor the specifications given in the Statutes and Judgments. The only thing that changed was the remedy for sin. The shadows were replaced by Jesus, the fulfillment and true Remedy.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. Hebrews 8:10, 11

February 27, 2017February 27, 2017

R.I.P.

He stood alone among the pines, their fragrance enhanced by the recent shower. The birds were singing overhead. The flowers were sharing their colorful blooms. But he didn’t notice. He just stood quietly with his hat in his hands and his head bowed, feeling a terrible emptiness deep inside. He could not see clearly through his misty eyes. But he could still see the fresh mound of earth before him. The weight on his chest told him it was real, she was gone. He would have to go on alone. Life seemed so hard to bear. No more Mary to greet him on his return from his preaching trips. How he would miss her cheery smile and dancing eyes. She had stood by his side through many trials. The last years had been hard, her health had not been good. But she had been uncomplaining and always his encouragement.

Replacing his hat, Stephen slowly turned to go, the ache in his heart was almost more than he could bear. How lonely he felt! Though reluctant to leave her grave, he forced one foot ahead of the other until he reached the trail that pointed him toward home. Slowly his gaze shifted upward; he looked for a long while. There was a break in the clouds of the overcast sky and the sunlight together with the retreating rain created a beautiful rainbow. For the first time since Mary’s death, Stephen felt God’s comforting arms in the sight before his eyes. Yes, somehow, someway, God would help bring the promise of new beginnings into his life. “Thank you, Father,” he breathed.

The old door creaked on its hinges as Stephen entered his home. There was the smell of fresh bread that some kind neighbor had brought. “Oh,” Stephen thought, “I need to try to eat something even though I am really not hungry; but I need to keep my strength up.”

After a small supper, Stephen sat for awhile with his Bible on his lap. Pulling his chair closer to the fireplace he began to read the familiar words of John 11. He read how Jesus’ friend, Lazarus, had died and Jesus told his disciples that Lazarus was asleep. The disciples thought that if he was sleeping, he was getting some rest after his illness and he must be getting better, but Jesus clearly said, “Lazarus is dead.” John 11:14.

Stephen sighed, “My Mary is asleep, just like Lazarus was.” Then came the words that always brought a thrill to his heart, “I am the resurrection, and the life.” Stephen repeated those beautiful words again and again. Jesus was the resurrection for Mary and everyone who had ever died in Jesus! How these words flowed like a protecting shield around his aching heart.

Stephen threw a couple more logs on the fire and turned to retire for the night. Walking to the bedroom, he stopped for one more glance at Mary’s picture on the mantel. Slowly he turned and entered the bedroom. It seemed so cold and empty. Dressing quickly in his night clothes, he crawled into the cool cotton sheets. He felt more weary than he could ever remember feeling before. Sleep would be a welcome relief from the constant emptiness and turmoil within.

Stephen lay there in the dark room and contemplated the sequence of events. Tired though he was, he just could not get to sleep. If only he could put this all out of his mind, maybe rest would come, but that was impossible. Suddenly something at the foot of the bed caught his eye. It was a shaft of light. “Strange,” he thought, “it was overcast when I came home. The clouds must have cleared away and the moon made it’s appearance after all.” Looking toward the window he was amazed at what he didn’t see. There was no light coming in the window. Looking again at the foot of his bed, he saw the light had grown into a shimmering form. He stared as the form took shape. There at the foot of his bed stood his beloved Mary. She had that sweet smile on her face and the dancing look in her eyes.

Stephen’s heart began to beat fast. Could it be?? No! He knew what his Bible said. He had preached on it many times and had read it by his fire side that evening. Mary was asleep in the grave. This was none other than the enemy of souls come to deceive him. Stephen prayed silently for help.

“Get out of here Satan!” he commanded. “In the name of Jesus, leave this room!”

The beautiful features of Mary suddenly changed into an evil-looking, contorted face full of hatred. Then it was gone. Stephen sighed in relief. “Thank you Father,” he said for the second time that day.

This is a true story of one of God’s workers. Stephen lived more than a hundred years ago and he continued to preach Jesus as the resurrection and the life till he himself died at a ripe old age. He also recognized God’s hand in the death of his beloved Mary. She had been sickly and weak. God gave him another companion to cheer his soul who had great physical and spiritual strength in the Lord. Together they traveled all over the world telling others of the wonderful Savior and His soon return. He loved to preach of the time when all who have died in Jesus will be resurrected from the grave to live forever with their Lord.

How did Stephen know his night visitor was not really his beloved Mary? Could Satan fool you if he appeared to you as a deceased loved one? What did Stephen share with many hungering souls around this planet? Let’s take a look at what he taught from his well-worn Bible on the subject of death.

What happens when you die?

Is there life after death?

Do the dead go immediately to heaven?

Do they go anywhere?

Can they come back to communicate with the living?

Do they know what is going on?

Do they know anything at all?

Each of us has an appointment with death, an appointment that looms before us like a brick wall. If only we knew what was beyond! If only we could talk to someone who has been there! There is good news for you. You can! There is One who knows, who has passed through the portals of the tomb, and His Word can be depended upon. Let’s find out what the Bible says about death.

SATAN’S LIE

What did God tell Adam and Eve would happen if they disobeyed?

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Genesis 2:15-17

But the Serpent, Satan, told Eve something different. What did he say?

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. Genesis 3:2-5

What God said and what Satan said were directly contradictory. God said, “If you sin, you will die.” Satan said “If you sin, you will not die.”

Did Satan tell Eve the truth, or a lie?

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. John 8:44

Thought Question: Who originated the popular belief that man is immortal and cannot die but goes to heaven or hell when his time on earth is finished?

From the time of Adam and Eve until now Satan has kept right on insisting, “You won’t die. You have an immortal soul.” And people have been believing it and peddling the lie for him ever since.

WHAT ABOUT THE SOUL?

The phrase “immortal soul,” is not found a single time in all Scripture, although the word “soul” is used approximately 1600 times, and “spirit” over a thousand times. Not once in all these 2,600 times is the soul called immortal! The Bible always says man is mortal. (see Job 4:17)

Can a soul die?

The soul that sinneth, it shall die. Ezekiel 18:20

And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. Revelation 16:3

The Bible says humans and creatures do not have immortal souls. It is just that simple.

Who only has immortality?

That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. l Timothy 6:14-16

God is the only one possessing immortality.

WHAT HAPPENS WHEN A PERSON DIES?

Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Ecclesiastes 12:7

What is this spirit that goes back to God?

All the while my breath is in me, and the spirit of God is in my nostrils. Job 27:3

So the spirit that goes back to God is this breath, this spark of life, that God breathed into man’s nostrils at creation. The Greek word for spirit (or breath) is pneuma, meaning “air.” From it we derive such words as pneumonia and pneumatic tires.

What happens to the believer who dies in Christ? If his breath goes back to God, does he go, too? Is he in heaven singing and praising God?

For in death there is no remembrance of thee: in the grave who shall give thee thanks? Psalm 6:5

Can the dead think?

His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Psalm 146:4

Do the dead know anything at all? Can they hate or love, or be envious?

For the living know that they shall die: but the dead know not any thing, neither have they any more reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun. Ecclesiastes 9:5-6

How much of man’s knowledge and accomplishments will go with him when he dies?

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. Ecclesiastes 9:10

How can the righteous dead be in heaven if they don’t know anything, have no wisdom, no knowledge, cannot praise God, nor remember their love for Him? The theory that the soul goes immediately to heaven after death is simply not true. It is Satan’s lie from Eden and is not in accordance with Scripture.

What did Jesus say was the state of the righteous during death?

These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. . . . Then said Jesus unto them plainly, Lazarus is dead. John 11:11, 14

So Jesus said that death is a sleep. Where did He say the righteous were?

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. John 5:28-29

The righteous are in their graves waiting for the resurrection. The wicked dead are also in their graves, resting quietly until that time when all will be resurrected.

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. John 6:40

Those who believe will be raised up to everlasting life at the last day.

Jesus’ own experience illustrates this.

Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. John 20:17

He Himself slept in the grave prior to His resurrection. He told Mary not to hold onto Him because He had not yet ascended to the Father. So He could not have been in heaven immediately after He died.

This fact can help clarify another passage that is often misunderstood.

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. Luke 23:42, 43

Many quote this verse to prove that the thief went to paradise on that Friday when both he and Jesus died. But, as we are finding, the rest of Scripture does not support this understanding. In the original Greek manuscripts of the Bible there was no punctuation and the translators inserted it according to their best judgment. But, if the comma that was placed before “to day” is placed after it, the verse will agree with what the rest of Scripture teaches—that no person, including Jesus, goes to heaven immediately after they die. Jesus was promising this man on that day that someday he would be in paradise.

Let’s look at another New Testament scripture that tells us where the righteous dead are.

Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. . . . For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Acts 2:29, 34

According to Peter, David had not ascended into heaven but was in his grave.

What about the dead haunting the place they used to live?

As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more. He shall return no more to his house, neither shall his place know him any more. Job 7:9, 10

Is it disturbing to learn that the dead have not gone anywhere and are not doing anything?

Death is a state of unconscious sleep. The dead rest quietly in their graves until Jesus comes. And when we stop to think it through, what could be better? As always, God has arranged what is best. Instead of permitting the departed one to look down from heaven and see the distress and grief his departing has caused; instead of allowing a departed husband or wife to see their spouse quickly transfer their love to another; instead of permitting parents to witness their children choosing a dishonorable course, Jesus has arranged death to be a short period of unconscious sleep. There is no hardship for the deceased ones, for they are not conscious of passing time or anything else. They fall asleep, and the next moment (so it seems to them) they are awakened in the resurrection and receive their reward—eternal life for the righteous, eternal death for the unrighteous. And isn’t this the only way God can be perfectly fair? Why should Cain have to suffer in hell 5000 years longer than Hitler just because he died that much earlier?

What about Paul’s statements about being with the Lord?

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Philippians 1:23

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 2 Corinthians 5:8

Remember that we must take the Bible as a whole, considering all that it says about a subject, for it does not contradict itself. In light of the Scripture passages we have already looked at, we would need to conclude that Paul is merely saying that he is eager to go to heaven to be with the One he has loved and served faithfully. The pertinent question then is: When did he expect to receive that eternal reward? Let’s look at the next verses in order to assess correctly when Paul thinks this will happen.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 2 Corinthians 5:10

Notice, this verse comes soon after verse 8. So Paul is speaking of the time of judgment as being the time to receive eternal rewards.

Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 2 Timothy 4:8

Paul expressed full confidence that he would be saved, but not until “that day.”

And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. Revelation 22:12

Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. John 6:54

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. 1 Thessalonians 4:16-18

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 1 Corinthians 15:51-54

Both Jesus and Paul tell us that rewards and immortality are granted at Jesus’ Second Coming, at the last day. The last trumpet sounds when Jesus comes again in the clouds of heaven. Then the righteous dead are raised and all the righteous put on immortality which they do not have until then.

There are a few mentioned in the Bible who were taken to heaven without ever dying (Enoch—Genesis 5:24; Elijah—2 Kings 2:11), or were resurrected after they died (Moses—Luke 9:28-33). It is interesting to note that Michael, the Archangel, contended for the body of Moses. Why would he want Moses’ body if his spirit was already in heaven? From what we have learned already, no conscious part of Moses went to heaven immediately after he died. Michael came to resurrect him so that he could be in heaven and later meet Jesus with Elijah on the mountain. (Matthew 17) These persons were special cases, examples to reassure us that the righteous, both dead and living, will be taken to heaven with Christ when He comes again.

CONTACT WITH THE DEAD?

Thought question: What if one of your deceased loved ones were to appear to you? Would it really be your loved one? Who would it be?

For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:14

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 2 Corinthians 11:13

And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. Isaiah 8:19-20

Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God. Leviticus 19:31

And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people. Leviticus 20:6

The practice of communicating with the spirit world was prohibited by God on pain of death. Why? Because, according to the Bible, it is contact with Satan and his angels. It is demons who appear to people impersonating those who have died.

NEAR-DEATH EXPERIENCES?

There are some who have had “near death experiences” and, when they returned to consciousness, related various things that “happened” to them. Are these reality? Could it be that they are merely the brain malfunctioning due to a lack of oxygen, more like a dream? Interestingly, there have been Hindus, Buddhists, and persons of other religious persuasions that have had “near death experiences” that are quite different from what Christians have had. They experience what they are expecting according to their belief system. Are we to believe that all people pass into the “next life” in whatever sphere of belief they possess?

CONCLUSION

A correct knowledge of what happens when we die frees us from erroneous concepts of God and His justice, and protects us from the deceptions of spiritualism. While the Bible reveals all that we need to know, let us never forget that life is still a mystery and will always remain so. It can never be fully explained or understood. The same is true of death. But thank God, we can know that Jesus took our death penalty. He died our death on Calvary (Hebrews 2:9), and has abolished our greatest enemy—death. (2 Timothy 1:10) In that glorious day when man receives his inheritance, eternal life, from the hand of his Savior, “then shall be brought to pass the saying that is written, Death is swallowed up in victory.” (1 Corinthians 15:54)

February 27, 2017February 27, 2017

Putting the Ladder on the Right Wall

In the article, The Ladder Against the Wrong Wall, we looked at the link between the Gospel in Galatians, the Loud Cry, and the “Law of Moses.” The message was given in 1888 and was rejected, which kept the people from receiving the outpouring of the Holy Spirit and from entering the Heavenly Canaan. Please read that document first so you will better understand this one. It is very important if we do not wish to repeat their history.

We saw a connection between the theology of George Butler and our current theology. We got a glimpse of the teachings of E. J. Waggoner and A. T. Jones, which many of us have never really heard. The message in 1888 was not just Righteousness by Faith, but much more.

Here is a brief overview of some of the differences between George Butler’s theology and that of Jones and Waggoner:

Butler taught that the whole Law of Moses was a heavy yoke and was nailed to the Cross, and that Paul was teaching in Galatians that it was to be observed only in the Jewish dispensation before the Cross.

Jones and Waggoner taught that Paul was not referring to a certain part of the Law that could not save us but that all Law was powerless to save us; that sin was the heavy yoke; and that his (Paul’s) descriptions comparing “before” and “after” (Galatians 3:23-26) were not dispensational–ie. Jewish era vs. Christian era–but were referring to the personal experience of life in sin vs. life in Christ.

Which understanding shall we choose?

As a quick review, I will quote a few paragraphs from the previous article that we shared.

from a letter by A. T. Jones to C. E. Holmes, May 12, 1921–

“I can’t now name anyone who accepted the truth at that 1888 meeting openly – besides Ellen White [obviously]. But later many said they were greatly helped by it. One Battle Creek leader said at that meeting after one of Dr. Waggoner’s meetings: “Now we could say amen to all of that if that is all there were to it. But away down yonder there is still something to come. And this is to lead us to that . . . And if we say amen to this we will have to say amen to that, and then we are caught . . . ” (quoted in “Exposing the Skeleton in the SDA Closet of 1888” by Norman Bradley)

What was the “this” and the “that”?

In 1893 when the subject of pork eating was being discussed using the statute in Deuteronomy 14:8, “Uriah Smith explicitly rejected the applicability of the Mosaic distinction: “We believe there is better ground on which to rest [the prohibition on pork] than the ceremonial law of the former dispensation, if we take the position that that law is still binding, we must accept it all, and then we have more on our hands than we can easily dispose of.” (MR 852 2.1)

“. . . then we are caught” and “. . . then we have more on our hands than we can easily dispose of.” What is the subject here? It cannot be merely “Righteousness by Faith” which had been a pillar of Protestantism for centuries before 1888. What I came to understand as I studied these things was that this issue was not merely Righteousness by Faith, friends. It had to do also with the Law of Moses and its applicability to the Christian dispensation. Butler and other leaders, who were ready to dispose of the Law of Moses, based their assumptions on the idea that the Law in Galatians was the Ceremonial Law that was no longer binding. They included everything given through Moses except the Ten Commandments in this disposal. So the real issue in 1888, I believe, was the Law of Moses and its binding claims on Christians today.

from Ellen White–

In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts which were to govern the everyday life. These statutes were explicitly given to guard the ten commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon man in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law. (Review and Herald 05-06-75)

We are to become familiar with the Levitical law in all its bearings; for it contains rules that must be obeyed; it contains the instruction that if studied will enable us to understand better the rule of faith and practice that we are to follow in our dealings with one another. No soul has any excuse for being in darkness. Those who receive Christ by faith will receive also power to become the sons of God (Letter 3, 1905). (Seventh-day Adventist Bible Commentary, Vol. 1, p. 1110)

We are told in the above quotes that the Laws given to Moses at Sinai were not to pass away but were binding upon us as long as time should last and contained rules that must be obeyed. (I would like to refer you to a prior Zion’s Covenant article, sent out May 11, 2010, called “Statutes and Judgments,” that discusses God’s system of Law in more detail. If you did not receive it, you can find it at www.godsfoodforlife.org Click on Zion’s Covenant in the Menu on the left side of the screen for a list of the articles.)

Putting the Ladder Back on the Right Wall

In this article, I would like to put the ladder back on the right wall. We really must if we wish to reach our desired destination, the Heavenly Canaan. Let’s take a look at Scripture to learn more about the message that will prepare God’s people to meet Him. He that hath ears to hear, let him hear. Matthew 11:15

For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts. Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:1-6

What day is being described here that burns like an oven when all the wicked become as stubble and are burned up? It is the end of the world, Jesus’ second coming, and the destruction of the wicked.

What comes just before the dreadful Day of the Lord? The message of Elijah, who turns the hearts of the fathers to the children and the children to the fathers.

What is this prophet’s message? Remember the Law of Moses with the statutes and judgments. It is really very simple, friends.

What is the “Law of Moses?” The word for Law in Malachi 4:4 is “Torah.” Here are some other verses where this word appears.

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. Exodus 24:12

This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten. Leviticus 11:46, 47

If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul. Deuteronomy 30:10

These are just a few examples of how this word is used in the Old Testament. As you can see, it refers to the Ten Commandments, to health laws, and to the Book of the Law which Moses heard from God and wrote down as a permanent record for later generations. I went through and looked at each one of the 219 times that this word is used in the Old Testament and found that it refers specifically to the Book of the Law written by Moses 70 times, to Law in general 83 times, to the Ten Commandments specifically 5 times, as well as other Laws from the Statutes and Judgments numerous times. The prophecy in Malachi 4 is reminding us that everything Moses wrote is critically important for these last days.

What does the Spirit of Prophecy tell us?

The closing words of Malachi are a prophecy regarding the work that should be done preparatory to the first and the second advent of Christ. This prophecy is introduced with the admonition, “Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord; and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” (The Southern Watchman, 03-21-05, para. 1 & 2)

John, as a prophet, stood forth as God’s representative, to show the connection between the law and the prophets and the Christian dispensation. Like Malachi, he pleaded with the Jews: “Remember ye the law of Moses, . . . with all the statutes and judgments.” His work and ministry pointed back to the law and the prophets, while he, at the same time, pointed the people forward to Christ as the Saviour of the world. He called upon them to “behold the Lamb of God, which taketh away the sin of the world.” (The Southern Watchman, 03-21-05, para. 7)

He (John the Baptist) was a representative of those living in these last days to whom God has entrusted sacred truths to present before the people to prepare the way for the second appearing of Christ. (Testimonies for the Church, Volume 3, p. 61)

The “Elijah Message” for the last days is the same as John the Baptist’s message. His message was “Remember the Law of Moses with the Statutes and Judgments.” In the above quotes, what is the message we are told to give? The same message that John gave. “Remember the Law of Moses with the Statutes and Judgments.” Does this include the Ten Commandments? Of course it does. Does it include the other Laws God gave that explain and reinforce the Moral Law? Absolutely! Remember the whole Torah! I think it is significant that the Hebrew word for “remember” in Malachi 4:4 is the same word as is used in Exodus 20:8 where we are told to “Remember the Sabbath day to keep it holy.”

In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts which were to govern the everyday life. These statutes were explicitly given to guard the ten commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon man in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law. (Review and Herald, 05-06-75, para. 10)

Who decides what is still binding? Does the church? Do we as individuals?

What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. Deuteronomy 12:32

There is no finite man that lives, I care not who he is or whatever is his position, that God has authorized to pick and choose in His Word. (SDA Bible Commentary, Vol. 7, p. 919, para. 2)

Did you catch that? We are forbidden to add or take away from what God has given as His laws! Absolutely no man has the right to do this. So who decides what is to be obeyed in the Christian era? God alone. If Scripture does not say that something ended at the cross, then it continues. If Scripture says that something was finished, then it no longer applies

Galatians does not say that the Law ended at the Cross. It merely says that the Law cannot save us. It never could. Its role has always been to point us to our Savior and to show us what righteous living is. By faith in Jesus, we can partake of the Divine Nature and live the perfect Law of love, the foundation of God’s government. This is true freedom, freedom from the bondage of sin. This is the message of Galatians.

The book of Hebrews is a thorough explanation of what was changed at the cross. Read it carefully. It speaks of the Sacrifices–Christ was a better Sacrifice. It speaks of the Temple Services–we now have a Heavenly Temple. It speaks of the role of the High Priest–Jesus is now our High Priest.

We are told in other places that circumcision was changed. Baptism has replaced it.

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. Colossians 2:11, 12

We are told that the Passover lamb was replaced with bread and juice.

And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Luke 22:15-19

Some people say that the Passover was finished at the Cross. But our Lord called the service He did with his disciples “Passover” and said it would be fulfilled in the Kingdom. It was the lamb sacrifice that ended at the Cross, being replaced by the symbolic bread and juice.

The Covenant Renewed–

In the last days of this earth’s history, God’s covenant with His commandment-keeping people is to be renewed. (Prophets and Kings, p. 299)

God wants to renew His Covenant with us. He wants to pour His Spirit upon us. What is required to again be in Covenant with God?

Under the new covenant, the conditions by which eternal life may be gained are the same as under the old–perfect obedience. Under the old covenant, there were many offenses of a daring, presumptuous character, for which there was no atonement specified by law. In the new and better covenant, Christ has fulfilled the law for the transgressors of law, if they receive Him by faith as a personal Saviour. “As many as received him, to them gave he power to become the sons of God.” Mercy and forgiveness are the reward of all who come to Christ trusting in His merits to take away their sins. In the better covenant we are cleansed from sin by the blood of Christ (Letter 276, 1904). (SDA Bible Commentary, Volume 7, p. 931, para.10)

Faith in our Savior, Jesus, and obedience to the Torah, the same as in the times of Israel, are still the requirements for us to be in Covenant with God today.

The minds of the people, blinded and debased by slavery and heathenism, were not prepared to appreciate fully the far-reaching principles of God’s ten precepts. That the obligations of the Decalogue might be more fully understood and enforced, additional precepts were given, illustrating and applying the principles of the Ten Commandments. These laws were called judgments, both because they were framed in infinite wisdom and equity and because the magistrates were to give judgment according to them. Unlike the Ten Commandments, they were delivered privately to Moses, who was to communicate them to the people. (Patriarchs and Prophets, p. 310)

The light given me is that we are to study more than we do the instruction given to Moses by God after He had proclaimed the law from Sinai. The ten commandments were spoken by God Himself, and were then written on tables of stone, to be preserved till the judgment should take place. After the giving of the law, God gave Moses specifications regarding the law. These specifications are plain and explicit. No one need make a mistake.

In the day of judgment we shall be asked whether we have lived in harmony with these specifications. (Australasian Union Conference Record, 03-25-07)

Did you catch that? We will be judged by these Laws. Have we lived in harmony with them? How can we live in harmony with Laws we don’t accept or study?

Friends, if we want to stop wandering in the wilderness, then we must start to live the Elijah Message. We must put our ladder on the right wall. These Laws were not all nailed to the Cross. Only a very few came to an end at that time.

Each of the Ten Commandments has other Laws that enforce, illustrate, and apply them. Which ones reinforce the Sabbath?

Again the people were reminded of the sacred obligation of the Sabbath. Yearly Feasts were appointed, at which all the men of the nation were to assemble before the Lord, bringing to Him their offerings of gratitude and the first fruits of His bounties. The object of all these regulations was stated: they proceeded from no exercise of mere arbitrary sovereignty; all were given for the good of Israel. The Lord said, “Ye shall be holy men unto Me”–worthy to be acknowledged by a holy God. (Patriarchs and Prophets, p. 311)

Remember: The Laws that reinforce the Ten Commandments are still binding.

Someone will say: “Surely, if this is truth and we are to do these things, our church fathers would have understood it and been doing them.” Would they?

Wonderful possibilities are open to those who lay hold of the divine assurances of God’s word. There are glorious truths to come before the people of God. Privileges and duties which they do not even suspect to be in the Bible will be laid open before them. As they follow on in the path of humble obedience, doing His will, they will know more and more of the oracles of God. (Testimonies for the Church, Volume 8, p. 322)

This was written after the essential doctrines of the SDA church were firmly in place. There is more to come!

The question has been asked me, “Do you think that the Lord has any more light for us as a people?” I answer that He has light that is new to us, and yet it is precious old light that is to shine forth from the Word of truth. We have only the glimmerings of the rays of the light that is yet to come to us. We are not making the most of the light which the Lord has already given us, and thus we fail to receive the increased light; we do not walk in light already shed upon us. (Selected Messages, Book 1, p. 401, 402)

We have only the glimmerings of the rays of light. That was written in 1890. Have we advanced since then? I’m afraid we have stagnated where our church fathers were. Can we have favor with God in this state?

When God’s people are at ease and satisfied with their present enlightenment, we may be sure that He will not favor them. It is His will that they should be ever moving forward to receive the increased and ever-increasing light which is shining for them. The present attitude of the church is not pleasing to God. There has come in a self confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action. (Testimonies for the Church, Volume 5, p. 708)

Friends, the time is here to go forward with the Loud Cry. We must give the Elijah Message. We are told what that Message is. Let us look at it one more time.

Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:4-6

Let these sayings sink down into your ears: Luke 9:44

*All emphases and highlighting in quotes were supplied by the author of this article.

February 27, 2017February 27, 2017

The Ladder Against the Wrong Wall–The Hidden 1888 Issue

What was the 1888 conflict all about? Was “Righteousness by Faith” really the main issue? What were Elder E. J. Waggoner and Elder A. T. Jones teaching? What did Ellen White teach? I have personally read several books by church leaders on this subject and I still couldn’t figure it out. Why? There just seems to be something missing. I have struggled for a long time with the proposition that Righteousness by Faith was the main issue. That doctrine was taught by Martin Luther in the 1500’s and Protestantism emerged because of that “new” belief system. If Seventh-day Adventists are Protestants, which they are, then that belief was in the framework long ago. I have heard about Righteousness by Faith and Martin Luther’s work of reformation all my life. How could such a well-established basic truth be the question? This just did not seem to make sense. So I started studying for myself. In this article, I will try to explain what I have found. There is much more to the subject than what meets the eye at a casual glance.

The Law in Galatians–

This seems to be the hub that the wheel turns on. What is the Law in Galatians? Was it the Ceremonial Law or was it the Moral Law? Which belief system controls our theology today? Someone has said, “If your ladder is leaning against the wrong wall, every step you take gets you further from where you ought to be.” So it is with truth.

Let us look at what was written by Elder George Butler, who was the leading opponent of Waggoner, Jones, and Ellen White in 1888.

from Elder Butler’s work, “The Law in Galatians”–

“What law is the principal subject of the apostle’s discourse in the epistle to the Galatians? Is it the moral law? or the typical remedial system and laws peculiarly Jewish? Perhaps there has never been a theological question in all the history of our work concerning which there has been so much disagreement among our ministry and leading brethren as this. Such differences have existed more or less with varying phases, since the rise of the message, and at times have been discussed with more or less warmth. At other periods they have been tacitly left untouched. Generally, a mutual forbearance has been exercised, so that bitterness of feeling between brethren has been avoided.

Leading brethren have been on both sides of the question. In the early history of the work, it is probable that quite a majority of them accepted the view that the moral law was the main subject of Paul’s consideration in the book of Galatians. But there came quite a change in this respect at a later period, when some of our leading brethren, to whom our people have ever looked as safe counselors in questions of perplexity, gave up the view that the moral law was mainly under discussion, and took the position that it was the ceremonial law. Many others who have come later to act a part in the work, have accepted the latter view with strong confidence. It would be quite difficult to ascertain the comparative strength in numbers on either side; but to the best of the writer’s judgment (and his opportunities of forming a fair opinion have not been meager), he would say that at the present time at least two thirds of our ministers hold the latter opinion.” (p. 3)

Here Butler is telling us that there was a change in what Seventh-day Adventists believed in this regard. The early Adventists believed it was the Moral Law while the leaders at the time of Butler believed it was the Ceremonial Law. So why does it matter? Remember: if we put our ladder against the wrong wall, every step takes us further from our desired destination—understanding truth.

What was Butler trying to teach?

“Believing strongly, as we do, that the law principally considered in Galatians is the typical remedial (ceremonial law) system, which passed away at the cross, and is not the moral law, and feeling that an unfair advantage has been taken in urgently teaching the contrary opinion to our young people preparing to labor in the cause, and in making our Instructor lessons and pioneer paper mediums for teaching an opposite view, and hoping to add some information which will be valuable upon the subject, we have felt it not only proper but a duty to bring the subject before the General Conference of our people, the only tribunal in our body where such controverted questions can be properly considered and passed upon.” (Ibid., p. 6)

Jones and Waggoner were teaching the young people that it was the Moral Law and not the Ceremonial Law under consideration in Galatians. This is what prompted Butler to write this article.

This may seem to some to be merely a theological debate. It was more, much more. Here is a quote from Ellen White as to the significance of this debate at the 1888 General Conference. And this is why it is important to you and I today.

An unwillingness to yield up preconceived opinions, and to accept this truth, lay at the foundation of a large share of the opposition manifested at Minneapolis against the Lord’s message through Brethren Waggoner and Jones. By exciting that opposition Satan succeeded in shutting away from our people, in a great measure, the special power of the Holy Spirit that God longed to impart to them. The enemy prevented them from obtaining that efficiency which might have been theirs in carrying the truth to the world, as the apostles proclaimed it after the day of Pentecost. The light that is to lighten the whole earth with its glory was resisted, and by the action of our own brethren has been in a great degree kept away from the world.” (Selected Messages, Vol. 1, p. 234, 235 written June 6, 1896)

Did you catch that? It is the outpouring of the Holy Spirit, the Latter Rain, that was refused in 1888.

In the last days of this earth’s history, God’s covenant with His commandment-keeping people is to be renewed. (Prophets and Kings, p. 299)

We have been “out of covenant” for all these years and now it is time to renew that covenant.

For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years. (Evangelism, p. 696)

We have wandered in the wilderness for more than 100 years because the light given us through Jones and Waggoner was refused. Will we reject the truth again or will we accept it, receive the Latter Rain, and give the Loud Cry? Jesus is coming soon! If we don’t do our duty, we will be passed by and others will be given the privilege. Let me repeat: this 1888 subject has to do with our Salvation, the outpouring of the Holy Spirit and the Loud Cry. Does it affect our future? Absolutely! It is time for us to study and understand. So let us look at the real problem with Butler’s errors, which have been taught for all these years, and comprehend the truth that Waggoner and Jones taught. Let me promise you, there is much more here than meets the casual eye.

from “Studies In Galatians” by A. T. Jones (articles in the Review and Herald 1899 to 1900)–

“Several letters have been received asking what law is the subject of consideration in the book of Galatians. The answer is: Not any law at all; it is the gospel that is the subject, and the whole subject, under consideration in the book of Galatians. So emphatically is this so, that in the very first part of the first chapter it is declared and repeated, “Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again. If any man preach any other gospel unto you than that ye have received, let him be accursed.” Verses 8, 9. (p. 1)

from The Glad Tidings (as originally published) by E. J. Waggoner, Pacific Press Publishing Co. Oakland, Cal. New York. Kansas City, Mo., 1900–

“It is evident, therefore, that the Galatians were being seduced from God, by something that promised them life and salvation, but by a power other than that of God, namely, their own power. This other gospel was solely a human gospel. The question consequently would be, Which is the true Gospel? Is it the one that Paul preached? or the one the other men set forth? Therefore, we see that this epistle must be an emphatic presentation of the true Gospel as distinguished from every false gospel.” (p. 27)

Do we have that kind of gospel taught in our day as well? We hear things like: “You have the power within you, the power of positive thinking,” etc. This is self-righteousness. It does not require faith or a Savior. Any gospel that teaches that we do not need the Savior, Jesus Christ, is not the same gospel as is in the Bible.

So, were these “Judiazers” that were troubling the early Galatian church, teaching God’s Laws? What does Waggoner say about that?

“We hear much about the “Judaizing teachers,” who sought to pervert the Galatians, and we know that they who were teaching “another gospel” were Jews; but we must not fall into the error of supposing that these “Judaizing teachers” were presenting the Bible, or any part of it, to the new converts, or trying to get them to follow the Scriptures written by Moses. Far from it; they were leading them away from the Bible, and substituting for its teaching the commandments of men. This was what roused the spirit of Paul. The “Jews’ religion” was an entirely different thing from the religion of God, as taught in the law, the prophets, and the psalms.” (Ibid., p. 40)

What does Ellen White say about these things?

The doctrines which the Galatians had received, could not in any sense be called the gospel; they were the teachings of men, and were directly opposed to the doctrines taught by Christ. (Sketches from the Life of Paul, p. 189)

What Law does Waggoner understand Paul to be referring to in Galatians?

from Waggoner “The Gospel in Galatians” (a response to Butler)–

“I pass to page 33, to your closing remarks on the second chapter, where you say:–

‘We have had here nearly two entire chapters in this letter, about one-third of the whole epistle, and hitherto we have not had a single reference to the moral law; but through it all constant reference is made to the other law, that of Moses.’

“I think you could not have had in mind the nineteenth verse of the second chapter when you wrote the above. That verse reads, “For I through the law am dead to the law, that I might live unto God.” The ceremonial law never had power to slay anyone. But even allowing that it did once have that power, it had itself died, having been nailed to the cross at least three years before Paul was converted. Now I ask, How could Paul be slain by a law that for three years had had no existence? This verse shows upon the face of it that the moral law is referred to. It is the same law to which Paul refers when he says, “I was alive without the law once; but when the commandment came, sin revived, and I died.” (p. 16)

Let me try to summarize, though I suggest that people read and study for themselves. How do these things that we are reading from Waggoner’s writings fit together? To state it in simple words: Faith in Jesus has always been the only means of receiving the free gift of Salvation. By faith Abel offered a better sacrifice. By faith Noah built an ark. By faith Abraham obeyed and left his home for the inheritance promised to him. By faith Moses refused to be called Pharaoh’s daughter’s son. (all from Hebrews 11). The system given to the Hebrews was the Gospel. The Gospel for us is the same Gospel they received. There is no other Gospel and never was any other Gospel! The only way any man has ever been saved is by faith in the Messiah, Jesus Christ. These all received the promises of God by faith whether in Old Testament times or New Testament times. The Moral Law, spoken of in Galatians, merely brings us to Christ and is like the guard rails on the narrow road to heaven. It is God’s standard of righteousness but cannot save a single soul. It shows us our need of a Savior and brings us to that Savior, Jesus Christ. This is the Gospel.

I wish to share my testimony that I, too, have found Him to be faithful. His promises and power are sufficient. So many doubt His power to overcome sin in their lives. But I have found Him more than able as long as I am willing to cooperate. It does not matter what circumstances we may have to encounter, by faith He can carry us through; on tender wings He holds us above our trials. He may allow us to be stretched to what feels like our limit of endurance, but He will not forsake us if we do not forsake Him. Our Heavenly Father only has our good in mind when He works in our lives.

So what was so difficult to accept in what Jones and Waggoner taught? I wish to re-quote Waggoner’s above statement: “. . . we must not fall into the error of supposing that these “Judaizing teachers” were presenting the Bible, or any part of it, to the new converts, or trying to get them to follow the Scriptures written by Moses. Far from it; they were leading them away from the Bible, and substituting for its teaching the commandments of men.” (The Glad Tidings, p. 40)

So, in other words, the book of Galatians does not teach that the “Law of Moses” was the Ceremonial Law and was done away with. Nor was that the cause of the great difficulty in the Galatian church. Obedience to that Law was not the issue. Circumcision was not the issue (Galatians 5:6). Salvation by circumcision or law or any means other than Jesus Christ was the issue.

The Law of Moses Nailed to the Cross?–

Unfortunately, these brethren who joined Butler, Uriah Smith, and others, were teaching that the whole Law of Moses was nailed to the cross. This teaching, though contrary to Scripture and Spirit of Prophecy was comfortable to them. And the book of Galatians was the platform on which they stood for this assertion, shaky though it is.

Let’s look again at what was being discussed by these men.

from Waggoner, “The Gospel in Galatians”–

“You very properly connect the book of Galatians with the fifteenth chapter of Acts. You justly claim that in Galatians Paul pursues the same line of argument which was pursued in the council. And you depend on the assumption that the council took no cognizance of the moral law, in order to prove that the moral law does not come into the account in Galatians. But a simple reading of the report of the council shows that the moral law did come in there; and therefore, according to your own argument, the moral law must be considered in the book of Galatians.

“Take for a moment the supposition that the ceremonial law alone was considered by the council; then it necessarily follows, as is plainly stated in the “Two Laws,” page 31, that the council decided that four points of the ceremonial law were declared to be binding on Christians. Now let me ask: 1. Is the decision of the council as binding on us as it was on the primitive Christians? If so, then the ceremonial law was not taken away at the cross, and we are still subject to it.

“2. If the ceremonial law was a yoke of bondage, and that council decreed that a part of it was to be observed by Christians, did they not thereby deliberately place Christians under a yoke of bondage, in spite of Peter’s emphatic protest against putting a yoke upon them? 3. If those “four necessary things” were part of the ceremonial law, and were binding twenty-one years after the crucifixion, when, if ever, did they cease to be in force? We have no record that those four necessary things ever ceased to be necessary things; and therefore, according to the theory that the ceremonial law was a yoke of bondage, it is impossible for Christians ever to be perfectly free. This one thing is certain, if the ceremonial law was nailed to the cross, then the apostles, acting in harmony with the leadings of the Spirit of God, would not declare a part of it be “necessary things.” And whoever claims that the “four necessary things.” enjoined by the council at Jerusalem, were a part of the ceremonial law, thereby denies that the ceremonial law ceased at the cross. I cannot think that you would have taken the position which you have, if you had taken time to carefully consider this matter.

“Peter said, “Why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” Now the fathers had the ceremonial law, and did bear it; they practiced it, and throve under it, as David said: “Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing.” Ps. 92:13, 14. Anyone who reads the Psalms will see that David did not regard the ceremonial law as a burdensome yoke, nor think it grievous bondage to carry out its ordinances. It was a delight to him to offer the sacrifices of thanksgiving, because by it he showed faith in Christ. Faith in Christ was the soul and life of his service. Without that his worship would have been a meaningless form. But if he had been so ill-informed as to suppose that the simple mechanical performance of the ceremonial law would cleanse him from sin, then indeed he would have been in a grievous condition. There are two yokes, — the yoke of sin (Satan’s yoke), and the yoke of Christ. The yoke of sin is hard to bear, — Satan is a hard master; but the yoke of Christ is easy, and his burden is light. He sets us free from sin, that we may serve him by bearing his mild yoke. Matt. 11:29, 30.

“Now what was the reason that only four things were enjoined upon these troubled converts. It was because these four things covered the danger . . . ” (p. 13-15)

So what was nailed to the cross? What is Waggoner saying here? He is telling us that these laws given by the Council at Jerusalem were not a part of the Ceremonial Law. The Ceremonial Law consisted of sacrifice and oblation, which Daniel 9:27 tells us would cease 3 1/2 years after the Messiah started his ministry. That was when Jesus was crucified. He bore our sins (the yoke of bondage) and nailed our death penalty to the cross. These sacrifices represented our death certificate and the Substitute that would die in our place. What were the Laws that the Council in Jerusalem gave to the Gentiles? They were a part of the “Law of Moses.” They were still binding. Some were from the Ten Commandments and some were not. Fornication and idol worship are forbidden in the Ten Commandments. The injunctions against eating blood and things strangled were a part of the Statutes and Judgments given after the Ten Commandments from Mount Sinai and are still binding today. That’s what Acts 15 is telling us. (Acts 15:20). The yoke which is hard to bear is not the “Law of Moses;” it is the yoke of sin and its subsequent penalty, death.

Why was this message so threatening to the early church leaders that they would send God’s Messenger, Ellen White, all the way to Australia to get rid of her, rather than accept the message? What connection does this message have to the Latter Rain or Loud Cry? Let’s see what was said about it.

from A. T. Jones, “The Third Angel’s Message:” 1893 General Conference Sermon Series–

“Well then the latter rain–the loud cry–according to the testimony and according to the Scripture, is “the teaching of righteousness,” and “according to righteousness,” too. Now brethren, when did that message of the righteousness of Christ, begin with us as a people? [One or two in the audience: “Three or four years ago.”] Which was it, three? or four? [Congregation: “Four.”] Yes, four. Where was it? [Congregation: “Minneapolis.”] What then did the brethren reject at Minneapolis? [Some in the Congregation: “The loud cry.”] What is that message of righteousness? The Testimony has told us what it is; the loud cry–the latter rain. Then what did the brethren in that fearful position in which they stood, reject at Minneapolis? They rejected the latter rain–the loud cry of the third angel’s message.” (p. 9)

Why would the leadership take such a risk of receiving the disfavor of God? What was the real issue?

Most of the records of what Jones and Waggoner taught during the pre-sessions and the 1888 Conference have disappeared. I personally went and searched in the Andrews University Library for some of the original transcripts. Uriah Smith started taking notes on the meetings, but strangely, he quit at session 5. So, we have to piece together the evidence. Parts of what Ellen White wrote during that time have disappeared, as well. I will give you one example, though I found more such instances, while searching the 1888 and surrounding materials.

from a sermon by Mrs. E. G. White, March 9, 1890 regarding the Minneapolis meeting–

Well now, how are we going to know anything about that message if we are not in a position to recognize anything of the light of heaven when it comes to us? And we will just as soon pick up the darkest deception when it comes to us from somebody that agrees with us, when we have not a particle of evidence that the Spirit of God has sent them. Christ said, “I come in the name of my Father, but ye will not receive me” [see John 5:43]. Now, that is just the work that has been going on here ever since the meeting at Minneapolis. Because God sends a message in his name that does not agree with your ideas, therefore [you conclude] it cannot be a message from God. How dare you run the risk of trying in the least to shut [remainder missing] (Unpublished Manuscripts, Volume 4, p. 74, para. 2)

The rest of what she said is missing. If they recorded the first part of her sermon, what happened to the remainder? It appears that someone didn’t want us to have it and it was purposely removed or unrecorded.

Here are a couple of clues that I would like to share.

from a letter by A. T. Jones to C. E. Holmes, May 12, 1921–

What was the “this” and the “that”?

“. . . then we are caught” and “. . . we have more on our hands than we can easily dispose of.” What is the subject here? It cannot be merely “Righteousness by Faith” which had been a pillar of Protestantism for centuries before 1888. What I came to understand as I studied these things was that this issue was not merely Righteousness by Faith, friends. It had to do also with the Law of Moses and its applicability to the Christian dispensation. Butler and other leaders, who were ready to dispose of the Law of Moses, based their assumptions on the idea that the Law in Galatians was the Ceremonial Law that was no longer binding. They included everything given through Moses except the Ten Commandments in this disposal. So the real issue in 1888, I believe, was the Law of Moses and its binding claims on Christians today.

from Ellen White–

We are told in the above quotes that the Laws given to Moses at Sinai were not to pass away but were binding upon us as long as time should last and contained rules that must be obeyed! Where did we get the idea that everything was nailed to the cross?

Here is a quote that shows us the importance of these things.

I recalled the covenant which I had made with God at my husband’s deathbed,–that I would not

become discouraged under the burden, but would labor more earnestly and devotedly than ever before to present the truth both by pen and voice; that I would set before the people the excellence of the statutes and precepts of Jehovah, and would point them to the cleansing fountain where we may wash away every stain of sin. (Sketches from the Life of Paul, p. 269)

So what am I saying? That there is very little in the Books of Moses (Genesis to Deuteronomy) that was nailed to the Cross. Most of it is still valid and binding. The question of what was nailed to the Cross is the real touchy part of the debate in 1888. Yes, there were changes after the Cross. What was nailed to the Cross? Which parts of the Law are no longer binding? What were the changes? Answer: only what we are told was changed and nothing else. If the Bible says it changed, then it changed. If the Bible does not say it was changed, then it remains the same. Where do we find what was changed? In the Book of Galatians? No. It is in the Book of Hebrews. Paul wrote to Jewish Christians and explained in detail what was changed. Study the Book of Hebrews and learn what has been changed. Let’s put the ladder against the right wall.

*All emphases and highlighting in quotes were supplied by the author of this article.

February 27, 2017

The Remnant

What does it mean to be “the remnant?” Take notice of the common threads running through these passages.

And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:17

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. Revelation 14:12

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Revelation 15:2, 3

Can you see the correlations here?

the remnant—the saints—those who get victory

the commandments of God—the song of Moses

the testimony of Jesus—the faith of Jesus—the song of the Lamb

These people, who go through experiences that test their endurance, later sing some special songs about their experiences. Let’s look at Revelation 14 some more.

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God. Revelation 14:1-5

The characteristics of the 144,000 put them in a unique, honoured group. It is a very high calling. Here are their characteristics:

they have the Father’s name in their foreheads

they sing a new song (maybe the song of Moses and the Lamb)

they are redeemed from the earth

they are virgins (pure and virtuous)

they follow the Lamb

they are firstfruits

they have no guile

they are without fault

Notice that first characteristic. Is there any other place in the Bible that speaks of the Father’s name in the forehead? Take a look at Ezekiel 9.

And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city. And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem? Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not. And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head. And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me. Ezekiel 9:3-11

Here is mentioned another characteristic of those who have the mark or name of the Father on their foreheads. They are those who sigh and cry because of the abominations done by those who are supposed to be God’s people. This is a warning of severe judgment that will come on hypocrites because of their wickedness. Does this sound familiar? Are we not living on the brink of this judgment time?

What does Ezekiel see next?

Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne. And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight. Ezekiel 10:1-2

Sapphire stone and a throne? What does that represent?

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness. Exodus 24:7-10

And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake. Ezekiel 1:26-28

Sapphire is a beautiful blue-colored gemstone. God’s throne and its foundation are of sapphire. It represents His government. Sapphire is also mentioned in the Exodus passage in connection with the covenant.

Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:

And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: That ye may remember, and do all my commandments, and be holy unto your God. Numbers 15:38-40

Sapphire stone is the substance of God’s throne and its foundation. The blue on the clothing of the Israelites was a reminder of the commandments, the law of God’s kingdom. This law was given as the basis of the covenant that was ratified in Exodus 24 above. That is why Moses and the elders saw the sapphire when they saw God. According to Jewish tradition, the first copy of the Ten Commandments was written on sapphire. Sapphire represents God’s laws which are the foundation of His entire government—His Constitution.

Why did Ezekiel see this heavenly scene (Ezekiel 10:1, 2 quoted above) after the remnant were marked in their foreheads? It seems that the marking and sealing of these special ones in Ezekiel 9 is the ratifying of God’s covenant with His last-day people just as the verses from Exodus 24 record the events connected with the ratification of His covenant with Israel. And what does this covenant consist of? The very things mentioned in the verses from Revelation quoted at the beginning of this study—the commandments of God and the testimony of Jesus. And those who enter into this covenant with God can sing the songs of Moses and the Lamb.

Here is a profound statement that seems to clarify this connection. Please read it carefully.

There is a day just about to burst upon us when God’s mysteries will be seen, and all His ways vindicated; when justice, mercy, and love will be the attributes of His throne. When the earthly warfare is accomplished, and the saints are all gathered home, our first theme will be the song of Moses, the servant of God. The second theme will be the song of the Lamb, the song of grace and redemption. This song will be louder, loftier, and in sublimer strains, echoing and re-echoing through the heavenly courts. Thus the song of God’s providence is sung, connecting the varying dispensations; for all is now seen without a veil between the legal, the prophetical, and the gospel. The church history upon the earth and the church redeemed in heaven all centre around the cross of Calvary. This is the theme, this is the song,–Christ all and in all,–in anthems of praise resounding through heaven from thousands and ten thousand times ten thousand and an innumerable company of the redeemed host. All unite in this song of Moses and of the Lamb. It is a new song, for it was never before sung in heaven. TM 433

Did you catch that? The song of Moses represents the legal and prophetical (law and prophets)–the Old Testament; and the song of the Lamb represents the gospel—the New Testament. Why has it never been sung before? These people sing it because they have experienced both aspects. In other words they obey the laws of God; they believe and accept the messages of the prophets and have experienced the fulfilment of the prophecies; and they have experienced salvation through Jesus Christ. Here are two verses that summarize this:

Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper. 2 Chronicles 20:20

Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. Acts 16:31

Here are some more paragraphs that help cement these connections even more clearly.

The closing words of Malachi are a prophecy regarding the work that should be done preparatory to the first and the second advent of Christ. This prophecy is introduced with the admonition, “Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.

This prophecy was fulfilled by John the Baptist; . . .

John, as a prophet, stood forth as God’s representative, to show the connection between the law and the prophets and the Christian dispensation. Like Malachi, he pleaded with the Jews: “Remember ye the law of Moses, . . . with all the statutes and judgments.” His work and ministry pointed back to the law and the prophets, while he, at the same time, pointed the people forward to Christ as the Saviour of the world. He called upon them to “behold the Lamb of God, which taketh away the sin of the world.”

The work of John the Baptist, and the work of those who in the last days go forth in the spirit and power of Elijah to arouse the people from their apathy, are in many respects the same. His work is a type of the work that must be done in this age. Christ is to come the second time to judge the world in righteousness. The messengers of God who bear the last message of warning to be given to the world, are to prepare the way for Christ’s second advent, as John prepared the way for his first advent. The Southern Watchman, March 21, 1905

We can see that the “closing” work of God’s remnant people is to give the same message as John gave, showing the connection between the law and prophets and the Christian dispensation.

But what is Malachi calling for? “Remember . . .”

Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: Malachi 4:4, 5

What does it mean to “remember” in a biblical way?

And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. Genesis 9:15-16

And God remembered Rachel, and God hearkened to her, and opened her womb. And she conceived, and bare a son; and said, God hath taken away my reproach: Genesis 30:22, 23

Remember the sabbath day, to keep it holy. Exodus 20:8

These verses have the same Hebrew word as in Malachi 4:4. To “remember” means much more than just recalling something and contemplating the memory of it. It means doing something in response to the memory. God not only thought about His promise to not send another flood, He has acted upon it. He did not merely recall Rachel’s name, He did what she needed. To remember the Sabbath does not mean to just think about it but to actually do what the commandment says—keep it holy. It is the same in Malachi. We are to remember the law of Moses—do what it says. The word here for law is Torah. God’s remnant people will be obeying the Torah. They will also understand and apply all the messages of the prophets and have a saving faith relationship with Jesus. These are God’s last-day people, the ones who are sealed. They will again be in covenant with the Heavenly Father. They will be able to sing the song of Moses and the Lamb. And they will follow the Lamb wherever He goes.

Just think of all the people who for 4000 years died under the first covenant (animal sacrifices) and had not even heard of Jesus and what He did for them though, by faith, they looked forward to that time. The remnant people will have a special work to do. They will witness to these earlier Christians who never knew Christ. What an exciting job! To be able to teach how all of Scripture fits together in perfect harmony. Thus these special people who live at the very end give a special message. They will sing the song of Moses and the Lamb—their personal experience of the law and the gospel.

Author: Admin

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Perfection: a study to help clarify the issue

Old Covenant / New Covenant

R.I.P.

Putting the Ladder on the Right Wall

The Ladder Against the Wrong Wall–The Hidden 1888 Issue

The Remnant